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My college (Sewanee: The University of the South) is one of the few places in the US with a change ringing tower. It definitely fit the Anglophilic vibe of the place. It was always lovely to hear.

Apparently, I now live in one of the other places where there is a tower (Carmel, IN), but I’ve never heard changes rung on it. It doesn’t appear from the website that it has any local players, which is too bad.


They’re dispensationalists, though. Actual biblical literalists would probably have a hard time reconciling St. Paul with this idea that the modern nation-state of Israel has anything at all to do with the Israel of either the Old or New Testaments.


It is literally impossible to state objectively what "actual biblical literalists" would believe, as the document is massive, self-contradictory, and written with heavy use of allegory and metaphor.

It's not Kearney & Ritchie.


This is true. I’m sure most dispensationalists consider themselves “literalists” even though they require charts upon charts to demonstrate how their “literalism” isn’t just creative interpretation. And besides, “literalism” is just a modern framework; none of the Church fathers (or most interpreters of Scripture for over 1900 years) were literalists in the sense it’s meant today. And heck, read the Sermon on the Mount to see that Jesus himself probably wouldn’t have qualified as a “literalist” lol.


I highly doubt the judge was tracking down citations or reading those cited cases herself to verify what was in them. They have law clerks for that. It doesn’t make it any less an egregious waste of the court’s time and resources, but I would be surprised if a district court judge is personally doing much, if any, of that sort of spadework.


“Alternative Pharmaceuticals Purveyor”


Probably meant evanesce, which has the same sense as evaporate and could be easily confused with effervesce.


None of the models ingests that data, mostly because there is no way to ensure that personal weather stations are sited correctly. So, for instance, an anemometer has to be around 30’ above ground with no obstructions to generate usable readings. Most people putting a personal weather station in the backyard aren’t going to the trouble to locate the station where it can provide data that are usable.

Plus, surface readings are only a small part of the atmospheric picture; you need weather balloons to generate a more holistic reflection of the atmosphere at a site. There are also data generated from aircraft, but those are more one-dimensional (in the sense that they are only sampling conditions at a single altitude) than twice-daily balloon launches from selected sites. Until someone decides to implement a private, nation-wide radiosonde network, there probably won’t be a numerical prediction model that operates independently of NOAA data.


NOAA's weather satellites also provide atmospheric moisture measurements that are integral in predictive modeling.


>15. Defend minimalism.

“No.”


OK, rather.


too many things ruin other things.


Here am I, a grown-ass man, softly giggling to myself over seeing 5318008 on the list. It’s fifth grade all over again.


Surprised the list is missing the silly school joke: 55378008


I primarily read theology, and lots of early-to-mid-20th century Anglican theology. So, many of the books I read are out of print—and thus only available used. I’ve found that reading in a niche area tends to put some interesting copies in my lap. I have quite a few copies around that previously belonged to “famous” (at least within my little world) theologians. Many of these other copies are often ex-library, often from seminary or monastic libraries. It’s always interesting to see what libraries are getting rid of and to think about the monks or nuns who sat around reading them. (Or not, as the case may be—they were withdrawn, after all.)

My favorite is a copy of Martin Thornton’s The Function of Theology, which had been deaccessioned from the library of the Seminary of the Southwest at some point. I happened to flip to the back to glance at the loan card. It had been borrowed precisely one time—October 23, 1987—but it had been borrowed that one time by a priest who became a friend of mine in 2021 during a course at a different institution. The small world of Anglican theology! I texted him a picture of the book, and he still remembered checking it out.


Sabine Baring-Gould was a fascinating man: https://theweek.com/articles/763465/last-man-who-knew-everyt...

I picked up a complete set of his Lives of the Saints that was being discarded from a seminary library a few years back. It’s a delight (in part owing to what Walther describes as the “inordinate” attention he pays “to the most minor details of his subjects' terrestrial existences”).


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