In a recent talk by the author (I just posted a link), he says a best practice for large requests (e.g. implement an entire project/solution) is to ask Claude Code to think about it and present you with alternative approaches/designs (which you can then review). You could provide feedback and iterate if you wanted to.
Ah. I find that I don't have enough focus on my projects where I use Claude and so it helps keep me focused, plus I can outline a task, hit send, and deal with the next crisis, then come back to what got generated and evaluate it.
Start by deciding its purpose. The form will follow the purpose. If you know electrical engineering, you won't make as many mistakes as I have. If you know mechanical engineering, you won't take as long to design the components as it took me. If you're a competent programmer, you won't be as slow integrating the hardware into a cohesive whole as I am. If you've read The Design of Everyday Things, you're ahead of the curve in terms of making it accessible.
First, list and save the currently active timers:
```bash
systemctl list-timers --state=active --no-legend | awk '{print $NF}' > /tmp/active_timers.txt
```
Stop all active timers:
```bash
sudo systemctl stop $(cat /tmp/active_timers.txt)
```
Later, restart the previously active timers:
```bash
sudo systemctl start $(cat /tmp/active_timers.txt)
```
>free will is one big reason why god would not reveal himself in a universal fashion.
Much like how religion posits a soul, you are positing free will despise observing that rocks always fall in accordance with the laws of physics and we have yet to determine any normal way of altering the course of chemistry one jot or tiddle(in fact we build our edifices on these observations, so confident are we). You yourself suggest that the input of "revealed God" removes human free will to disbelieve. In other words, God can't(or didn't for whatever reason) create a human that can experience God without disbelief. Anyway long and short of it, just because you believe in free will doesn't mean it exists, either in your belief structure or in actuality, and Calvinists reject your hypothesis outright.
i don't know how free will is supposed to affect the laws of physics or chemistry. free will is about the choices we can make. that doesn't imply there are no limits to our capacity. nor does having a choice to believe in god or not imply that humans can't experience god without disbelief. on the contrary. that's the whole point. i can believe that the universe is created by god, and that everything i experience is in some way experiencing god, just as i can believe that god doesn't exist, and then, if god does exist, i would experience god without believing that my experience is caused by god. experiencing something doesn't require that i recognize the cause of the experience.
as for calvinism, how is that relevant? the existence if some faction believing something that contradicts the belief of others has no bearing on that belief other than that it may raise some questions that are worth investigating. my brief look at that leads me to the conclusion that their view of free will makes no sense to me.
Specifically, free will can't affect chemistry or physics, because what, to you, is free will, to me, is chemical reactions that lead to your body making movements. Since no known process is capable of altering these reactions, ergo you have no free will(defined as the ability to make choices outside of external interference, whatever that even means). Calvinism is relevant because they purport to believe in the same God you do, yet have wildly different and incompatible theories of mind that make no sense to you. As an outside observer all I can say is that either you or they are wrong, and it's likely you both are.
Agreed, and to expand slightly, we do know that our brains are constructed on top of neurons, and neurons are way too big to be affected by quantum-level events. There's countless literature describing people who have had accidents or illnesses that damage parts of their brain and change personalities (typically without the patient being aware of any change and in most cases being in adamant denial about it), and we can now pinpoint quite precisely what many parts of the brain do. We even have AI that can now "read minds" to an extent based on measuring neural activity. The idea of "free will" is highly suspect given the deterministic nature of our brains. There are still some God of the Gaps arguments that try to save free will, but IMHO you have to really want to save it in order to accept many of those arguments. It's deeply uncomfortable to consider, but our brains are deterministic.
This is not my field at all so don't take my word for any of it, but I highly recommend people interested in this read or watch Robert Sapolsky's work. His books "Behave" and "Determined" are utterly fascinating and get very, very deep into this in a way that is challenging but understandable for a non-Neurologist.
> you are positing free will despise observing that rocks always fall in accordance with the laws of physics and we have yet to determine any normal way of altering the course of chemistry one jot or tiddle(in fact we build our edifices on these observations, so confident are we)
Physics (quantum physics specificly) posits a non-deterministic universe.
However even with a deterministic universe, i don't see how it neccesatates removing free will. Perhaps you (your soul or whatever) can choose whatever you want to, you just always have to make the same choice given the same input. Maybe you dont literally have free will in what you immediately do, but you have free will in defining what type of person you are, which informs what you will do in response to some input.
Americans, on paper, don't elect dictators for 4 years. While they may elect people who either misinterpret the scope of Article II or listen to others who do, this is not solely the fault of the foundational documents and intents.
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