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>Poor, underfed, and uneducated is the default position for human beings. We were born into this world, as a species, with nothing.

Have you had a look at 19th century philosopher Peter Kropotkin's The Conquest of Bread? Here's an excerpt:

>For thousands of years millions of men have laboured to clear the forests, to drain the marshes, and to open up highways by land and water. Every rood of soil we cultivate in Europe has been watered by the sweat of several races of men. Every acre has its story of enforced labour, of intolerable toil, of the people’s sufferings. Every mile of railway, every yard of tunnel, has received its share of human blood.

...

>The shafts of the mine still bear on their rocky walls the marks made by the pick of the workman who toiled to excavate them. The space between each prop in the underground galleries might be marked as a miner’s grave; and who can tell what each of these graves has cost, in tears, in privations, in unspeakable wretchedness to the family who depended on the scanty wage of the worker cut off in his prime by fire-damp, rock-fall, or flood?

>In virtue of this monstrous system, the son of the worker, on entering life, finds no field which he may till, no machine which he may tend, no mine in which he may dig, without accepting to leave a great part of what he will produce to a master. He must sell his labour for a scant and uncertain wage. His father and his grandfather have toiled to drain this field, to build this mill, to perfect this machine. They gave to the work the full measure of their strength, and what more could they give? But their heir comes into the world poorer than the lowest savage. If he obtains leave to till the fields, it is on condition of surrendering a quarter of the produce to his master, and another quarter to the government and the middlemen. And this tax, levied upon him by the State, the capitalist, the lord of the manor, and the middleman, is always increasing; it rarely leaves him the power to improve his system of culture. If he turns to industry, he is allowed to work — though not always even that — only on condition that he yield a half or two-thirds of the product to him whom the land recognizes as the owner of the machine.

I'd really recommend a read, I used to think as you did, that we are born poor. In reality, we are born with the riches of the world around us, yet ungraspable.

https://theanarchistlibrary.org/library/petr-kropotkin-the-c...



I actually agree with much of that assessment; I just don't think it paints the full story over the arc of history. I also don't think access to and domain over raw materials or "riches" equates to wealth in the same way having access to charcoal is not the same as creating carbon fiber. Transforming those materials into useful technologies has happened exactly because of things like property rights (ownership), open markets, and the rule of law. It might not be perfect, but so far it does seem to work for our common benefit, over time, even acknowledging the hardships those toiling in the mines do seem to bear.

Its feels a bit myopic to pretend like the the miner mining iron ore 150 years ago used in the creation of a steam engine somehow only benefits from his direct wage, and not indirectly from the product he's helping to create. Yes, the direct monetary benefits accrue to the owners, but by and large those owners produce things of value (increasingly so) to society in a way that that makes that miner's great-grandson far far better off than a "lowest savage" today. I think this is the same false litany that tells us the world is getting worse and worse (especially for the poor), whereas data tells us the exact opposite.

So not everyone gets to be an owner and be directly rewarded, and that work is certainly hard, but we do all seem to share in the collective benefits ownership creates.


Thank you for the reference. I look forward to reading this.




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