Speaking of Scott Alexander, this kind of thinking seems exactly like the kind of virtue signaling he writes about in "I Can Tolerate Anything Except the Outgroup". As the priest in the parable says:
>It seems to me that you only pardon the sins that you don’t really think sinful. You only forgive criminals when they commit what you don’t regard as crimes, but rather as conventions. You forgive a conventional duel just as you forgive a conventional divorce. You forgive because there isn’t anything to be forgiven.
And as Scott continues:
>Actual forgiveness, the kind the priest needs to cultivate to forgive evildoers, is really really hard. The fake forgiveness the townspeople use to forgive the people they like is really easy, so they get to boast not only of their forgiving nature, but of how much nicer they are than those mean old priests who find forgiveness difficult and want penance along with it.
I think about this a lot when I see the perennial discourse on canceling. Scott talks about this argument in terms of people being canceled by leftists, but I think it applies almost as well to people on the opposite side handwringing about cancellation. There are lots of great points to be made about the corrosive effects of cancellation mob rule, but I sometimes wonder if most of the left-right difference on this issue comes down to how strongly they feel about the infraction in question, rather than any level-headed consideration of what policy would lead to the best society.
> most of the left-right difference on this issue comes down to how strongly they feel about the infraction in question
I would say this is pretty clearly the case. Most of the time the question seems to be "is this cancel-worthy": the difference in your reaction to the "cancellation" of, say, J.K. Rowling vs. Nikole Hannah-Jones probably depends more on your feeling about what they've done than on your stance on "cancellation" itself.
>It seems to me that you only pardon the sins that you don’t really think sinful. You only forgive criminals when they commit what you don’t regard as crimes, but rather as conventions. You forgive a conventional duel just as you forgive a conventional divorce. You forgive because there isn’t anything to be forgiven.
And as Scott continues:
>Actual forgiveness, the kind the priest needs to cultivate to forgive evildoers, is really really hard. The fake forgiveness the townspeople use to forgive the people they like is really easy, so they get to boast not only of their forgiving nature, but of how much nicer they are than those mean old priests who find forgiveness difficult and want penance along with it.
I think about this a lot when I see the perennial discourse on canceling. Scott talks about this argument in terms of people being canceled by leftists, but I think it applies almost as well to people on the opposite side handwringing about cancellation. There are lots of great points to be made about the corrosive effects of cancellation mob rule, but I sometimes wonder if most of the left-right difference on this issue comes down to how strongly they feel about the infraction in question, rather than any level-headed consideration of what policy would lead to the best society.