Graeber is an anarchist, so definitely not hoping for a Bolshevik Revolution, something he always opposed.
> If I was to judge someone character strictly off their economic status, you’re likely to find on average that the average rich man is a more moral productive member of society than the average poor one.
You didn't give an argument as to why you would believe that. Graeber presumably believes the opposite because the poor suffer needing while the rich refrain from helping despite being able to. It can be considered allowing harm[1], introductory trolley problem stuff. Of course I can't speak for him but based on what he's written elsewhere I think he would agree that it's not possible to be rich and moral while people go starving because he believes people have an obligation to help those in need when they can (i.e. when it is not too harmful to themselves.) If you don't agree with that, then it's likely you differ in the assumptions you have rather than the logic here.
> If I was to judge someone character strictly off their economic status, you’re likely to find on average that the average rich man is a more moral productive member of society than the average poor one.
You didn't give an argument as to why you would believe that. Graeber presumably believes the opposite because the poor suffer needing while the rich refrain from helping despite being able to. It can be considered allowing harm[1], introductory trolley problem stuff. Of course I can't speak for him but based on what he's written elsewhere I think he would agree that it's not possible to be rich and moral while people go starving because he believes people have an obligation to help those in need when they can (i.e. when it is not too harmful to themselves.) If you don't agree with that, then it's likely you differ in the assumptions you have rather than the logic here.
1. https://plato.stanford.edu/entries/doing-allowing/