> There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, 'I don't see the use of this; let us clear it away.' To which the more intelligent type of reformer will do well to answer: 'If you don't see the use of it, I certainly won't let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.' [1]
The problem with anti-border extremism is that it ignores the huge success national borders have had since pre-recorded history in building social cohesion, community, and more generally high-trust societies. All those things are precious, they are worth making sacrifices for, they are things small town America has only recently lost, and still remembers, and wants back. Maybe you haven't experienced those things, not like these people you so casually dismiss have.
> There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, 'I don't see the use of this; let us clear it away.' To which the more intelligent type of reformer will do well to answer: 'If you don't see the use of it, I certainly won't let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.' [1]
The problem with anti-border extremism is that it ignores the huge success national borders have had since pre-recorded history in building social cohesion, community, and more generally high-trust societies. All those things are precious, they are worth making sacrifices for, they are things small town America has only recently lost, and still remembers, and wants back. Maybe you haven't experienced those things, not like these people you so casually dismiss have.