What do you mean? There are plenty of "modern" interpretations. New scholarly commentaries come out almost every year. My point is that, among these, the prevailing assumption continues to be one that doesn't support same-sex marriages in the church.
What is lacking, from my perspective, are scholarly interpretations that swing the discussion the other way. The best I've seen simply just exclude the problematic scriptures which really isn't within the Catholic tradition (inerrancy of scripture and all).
contexnt: I've studied religions (and still follow the topic) and have a basic understanding of where things are, but take it with a grain of salt.
For much of Christian history the Bible was largely interpreted as being pro slavery and against interracial marriage. Most people now disagree with those interpretations. There is growing support for LGBT within the church. Here's one example https://thomasjayoord.com/index.php/blog/archives/introducin...
The Bible doesn't even have the concept of race as we understand it today, because that concept is a very recent invention (to my understanding). Anyone using it to support anti-interracial marriage positions would be doing so anachronistically, rendering their own claim invalid.
I think the crux of the problem is that with all the statements the Bible makes, at a plain reading of the text, who are we, as mere humans to decide which parts should be strictly adhered to, or which parts should not, or which parts mean something completely different from the plain reading? As far as I can tell there is no consistent application of logic and understanding what parts matter and which parts do not. And depending on who you talk to, those parts change.
I understand that as part of the faith, it is not our place to know the reason God has chosen. However, I believe that there are very serious concerns about the intentions of the people 'qualified' to interpret the texts. Relying on "just trust us" gets us into big trouble, fast.
As the saying goes, the devil may quote scripture too.
> As far as I can tell there is no consistent application of logic and understanding what parts matter and which parts do not
I would disagree. The art of hermeneutics has been around for a _long_ time and has been refined over time as we develop new understandings about the ancient cultures that wrote these documents. So, yes, things do change, but I would argue they do not _dramatically_ change. For example, the message of "the gospel" has been the same since the founding apostles. But our understanding of something like Genesis 1 has changed dramatically over the years as our understanding of the sciences, history, etc. increase.
What is lacking, from my perspective, are scholarly interpretations that swing the discussion the other way. The best I've seen simply just exclude the problematic scriptures which really isn't within the Catholic tradition (inerrancy of scripture and all).
contexnt: I've studied religions (and still follow the topic) and have a basic understanding of where things are, but take it with a grain of salt.