I think that commenter was disagreeing with this line:
> because omniscient-yet-dim-witted models terminate at "superhumanly assistive"
It might be that with dim wits + enough brute force (knowledge, parallelism, trial-and-error, specialisation, speed) models could still substitute for humans and transform the economy in short order.
Sorry, I can't edit it any more, but what I was trying to say is that if the authors are correct, that this distinction is philosophically meaningful, then that is the conclusion. If they are not correct, then all their papers on this subject are basically meaningless.
> because omniscient-yet-dim-witted models terminate at "superhumanly assistive"
It might be that with dim wits + enough brute force (knowledge, parallelism, trial-and-error, specialisation, speed) models could still substitute for humans and transform the economy in short order.