If you read the arbitration decision, it sounds a lot like the termination had not as much to do with the substance of the comedy routines, and more to do with Brad Laszewski, WHYY's VP of Admin Services (which is what WHYY calls HR), getting a bug up their ass about Jad Grievant getting to work from home. There's several pages of this guy going up and down the chain (including to the CEO) pointing out that Grievant had the temerity to do stand-up while on a WFH doctor's note for MS.
In context, the complaints about the material itself seem pretty pretextual.
Edit
A frustrating detail here, just in the sense that it's petty turtles all the way down here: the arbitrator found that WHYY's social media policy, which prohibits "inflammatory" speech without qualification, was in fact binding and did provide WHYY with cause to terminate (the arbitrary was vocal about how stupid they felt this policy was).
The reason Grievant got the reinstatement order was that WHYY's HR fucked up their own process and committed to the termination procedure without including Grievant's direct manager in that process. A pure technicality.
I wonder if there was some other personal conflict involved (maybe the Manager of Risk Management, Director of Facilities, or VP of Admin Services got hilariously teased by the comedian and found it publicly humiliating or something). Seems like too dramatic a grudge to be just based on ticking some procedural boxes.
In any event, good work by the SAG AFTRA legal team, and it's nice to have the arbitrator overturn this kind of petty bullshit.
Yeah, I think it's saying the same thing. And, I mean, as an example of how pretextual the content analysis is here, WHYY's HR complained that "the mere mention of 9/11" was disrespectful to those who died that day. It's pretty unserious.
It reads to me like HR at WHYY picked a turf fight and, in losing it, cost WHYY a quarter million dollars. The original HR instigator appears to have been promoted.
> Grievant had the temerity to do stand-up while on a WFH doctor's note for MS
This adds a huge amount of context to this article. A big issue was that he was doing comedy, it's that he was doing it on company time.
The article mentions things like "raises concerns about the boundaries of remote work" and I was completely confused why they kept bringing up working from home if the article was bout inflammatory jokes.
I'll add that I am on Jad's side here, but the full un-biased picture is important.
He wasn't doing comedy "on company time". He was working from home during the workday with a note from a doctor (because the stress of the office caused him some medical hardship, as someone with multiple sclerosis), and also on some evenings doing stand-up comedy.
Here's a note sent to him by his immediate manager (who was supportive but cut out of the firing decision):
> Hey Jad, I just want to give you a heads up that somebody within WHYY is agitating about your stand-up comedy stuff. I have gotten questions from HR – in terms of “How come Jad can do stand up but he can’t work in the office?” And somebody even reached out to Bill [Marrazzo, CEO] [...] I have no idea who that person is – or why they are doing this. So far, I have been able to deflect any inquiries, and I said that your doctor is most worried about stress. I said that being in the office causes you stress, whereas stand-up comedy does not. [...]
Really, without the HR procedural mix-up, this is a completely valid complaint by the employer.
To make a case that coming into an office to work causes you undue stress, but that standing up in front of a bunch of people to do comedy does not, is a big stretch. Seems like an abuse of medical leave, to me.
The "boundaries of remote work" means more "his coworkers only see him online, so his other online persona might be visible to his coworkers". If his coworkers or business associates find his online stand up, they might not be able to separate it from him because they only know him from online work, not in person.
Just about anything that "raises concerns about remote work" simply means one or more pro-office people have used it as an excuse to question remote work. Companies rarely question the boundaries of in person work when firing employees for actions caught while representing the company off hours (driving company vehicle, wearing company uniform).
I had down-voted your comment but then figured it’s a simple misinterpretation of the quoted sentence so I reversed the downvote. Sibling comments have already clarified the context of the quoted sentence.
As I understand it, SAG-AFTRA already has a general concern (not confined to this specific case) about how WFH affects the working conditions of employees:
> “Something that the union is kind of concerned about is the way remote work has changed the way we work,” Sleiman said. “We’re always online, on Slack and shit, so when are we off the clock?
I recommend reading the article. It's funny in a very intentionally ironically dry way
> The arbitrator was not a fan across the board. They found that one joke was “insightful, principled and serious, but not very funny.” Sleiman said he was disappointed by this review.
My favorite part is probably when the arbiter explains how "the use of the word “fuckable” when applied to elderly women approaching their grave can be interpreted as mildly inflammatory"
Yup, it's a great read and a great decision. Here for example is the context for the "favorite part" Rebelgecko mentions.
First, the transcript of the routine:
Believe me, even woke people kind of hate Muslims don’t they? Yup. “Refugees are welcome…to start treating their women a little better.” Wait, it is true that like women are treated a little better in the west for a while. After like 35, 40 it gets pretty brutal, doesn’t it? There’s no retirement age for looking hot in the west. That’s why you see American grandmas wearing makeup and shit. American women have to be as fuckable as possible until they’re dead, which I don’t think is fair. Y'all I want to start a rescue charity that helps women of a certain age move to Saudi Arabia. They’re gonna be like, “What, I don’t gotta to do botox or dye my hair?” I’m like, “Lady, you don’t even gotta drive. In fact, yeah, they prefer you didn’t.”
And here's the analysis:
The first half is hardly inflammatory, suggesting that Americans encourage Muslim
refugees to treat their women better, and that women in the west are generally treated better than
in Muslim countries, at least for a while. Grievant then opines that after a woman in the U.S.
becomes 35 or 40, it gets “pretty brutal,” which is provocative but cannot be interpreted as
inflammatory. He then states that older women in America are expected to continue looking
“hot,” resulting in American grandmothers wearing “makeup and shit.” So far, it cannot be
interpreted as inflammatory. He then states: “American women have to be as fuckable as
possible until they’re dead, which I don’t think is fair.” Although the first clause is debatable and
grossly articulated, the second clause plainly states that Grievant believes it to be unfair, so any
claim that the clip shows him to be demeaning women in the clip, as charged by management, is
patently unfair and untrue. On the other hand, the use of the word “fuckable” when applied to
elderly women approaching their grave can be interpreted as mildly inflammatory.
The final few sentences in which he proposes starting a charity to help women move to
Saudi Arabia, where they do not have to use botox or dye their hair and they are encouraged not
to drive cannot be interpreted as inflammatory and are simply funny.
It's not nearly as bad as America, though. Once you're married you graduate into a different social role where your appearance doesn't matter much. I don't think any of my aunties have ever been to a gym, went on a diet, etc. When your doctor warns you about diabetes you start going on walks and trying to cut down on your rice portions.
As an Irishman, I don’t normally like – or get – American stand-up (much prefer British ans Irish comedians) but that routine was both clever and funny. I literally laughed out loud while reading.
I also love how the analyst is trying to be objective as possible and their own dry delivery makes it all twice as funny.
> “They cut off my health insurance same day, despite the fact that they know I have multiple sclerosis and rely on very expensive drugs to walk,” Sleiman told Motherboard on Wednesday. “They also went and deleted all my work from the site, every single possible clip I could try to use to get a job.”
Sounds straightforwardly punitive and cruel behavior to me, not just cowardly, overzealous CYA stuff.
What's especially weird is the number of people here who are fiercely defensive of the arrangement, with the only rationale being it's the status quo. See also car-centric urban design.
Just because it's not ideal doesn't mean it couldn't be worse. It's not like the constant stream of federal management disasters over the past 20 years has been inspiring.
> What's especially weird is the number of people here who are fiercely defensive of the arrangement, with the only rationale being it's the status quo
Most Americans (roughly 70%) are happy with their health insurance. That's a reason to be defensive other than it "being the status quo".
There's quite a difference between being happy with your insurance and being happy with it being tied to your job. My insurance is fine. The fact that if I were fired tomorrow, my partner and I would suddenly need to either start paying thousands of dollars a month to maintain it via COBRA or scramble to find an entirely new set of doctors and therapists is not fine.
Who are these Americans? I have never once been happy with my health insurance; I mean, sure, it beats not having it in this country, but I constantly get billed the wrong amount because someone at the hospital didn't code it exactly the way the insurance company requires, or suddenly my health insurance decides that my doctor or dentist isn't covered so now I have to pay up front and do a song and dance to get reimbursed for some smaller fraction of the price, or whatnot. If I go to the ER (even accidentally, when I asked for urgent care but got directed to the ER instead), I've got a $500 dollar bill waiting for me regardless of what the treatment I needed was. Oh, or I'm on a medication that's prescribed by my doctor, but suddenly the insurance company decides it's not covered and I have to pay hundreds of dollars out of pocked while I chase my doctor down to send them more documentation that yes, they tried other alternatives first and they weren't effective, yes I really do need this medication.
And I pay more for this, just in terms of my monthly premiums, not to mention all of the out of pocket and deductible costs, than I would in taxes for healthcare in just about any other developed country.
I don't know what metric people are using when saying that they are "happy" with their health insurance, other than comparing it to being uninsured in this country, in which case, sure, it beats that.
Kaiser in California is pretty great. It's like an all-in-one thing[1] with the general doctors, pharmacies, specialists etc all under one roof. It's bureaucracy heavy, but sensible, sort of thing.
[1]: this arrangement is also technically illegal in California, but worked around with a Three Corporations In a Nonprofit Trenchcoat sort of deal. The seams mostly don't show.
What is even more especially weird is that a relativiely new country with 330 million people stretching 2800 miles have different thoughts and opinions. See also group think.
Is it tied to employment or is it tied to insurance companies who make it punitively expensive to get insurance without being in a group, and that group is typically "employers" ?
My wife runs a business and employs, typically, only 1 or 2 people; when they started asking for health insurance we found that getting insurance (as a business) was actually not terribly expensive; at the same time my insurance plans have gotten progressively more crappy.
I can't remember, or be bothered to find out -- how expensive is it these days to just get private insurance in the USA if you've got 3 hideously expensive pre existing conditions? I have some vague recollection that the obamacare thing requires that insurance companies offer coverage to people without regard to those preexisting conditions, and intuitively that seems "fair" but it's all such a pile of crap it's frustrating to dig through and demotivating. I assume "that's the way they like it."
> I can't remember, or be bothered to find out -- how expensive is it these days to just get private insurance in the USA if you've got 3 hideously expensive pre existing conditions? I have some vague recollection that the obamacare thing requires that insurance companies offer coverage to people without regard to those preexisting conditions, and intuitively that seems "fair" but it's all such a pile of crap it's frustrating to dig through and demotivating. I assume "that's the way they like it."
Take a look at your state's healthcare marketplace site. You should be able to browse plans if you put in your county/zip code and participant ages. Marketplace plans can't charge based on health history, and at least in my area, they all seem to cover the minimum required services and nothing else; they compete on networks and copay/coinsurance.
It's not the giant morass of pain that it used to be, but it's still somewhat of a pain, and often employer based plans are better; especially in terms of networks and out of area coverage.
The US has government provided healthcare as well for people without jobs or with a low enough income level. It isn’t “tied to your work” that’s just one of many ways in which people choose to get healthcare.
Medicaid is pretty complex and runs afoul of you accidentally having too much income or assets despite being functionally low income. When used car prices started trending upward during the pandemic people actually got kicked off medicaid rolls because their vehicle was now too valuable of an asset to make them eligible for benefits.
Means-testing is just a very inefficient, clumsy way of providing benefits to people and functionally operates as a tax on those who would benefit from the service but would fail the test.
I've never understood how the right-wing thinks that having a government agency work to determine if people are 'poor enough' to 'earn the right' to have healthcare provided is an efficient use of resources. Seems backwards to me. If we want people to be able to work, basic health is a requirement.
A cynic would say that the right-wing isn't about efficient use of resources, it's about a justice where some people deserve to be kept trodden down even if it costs more to do so.
What's weird actually is how unified for such a young and populous country are the opinions of people with money and political power. You know, the ones that actually make the rules everybody else is forced to obey.
Seems like easy solution would be to ban that entirely. So everyone would be forced to get health insurance from free market. The compensation could be moved to regular pay. And tax deduction given.
That would be a double whammy of positive side effects.
Besides decoupling the insurance from employment to facilitate career changes and even quitting, it would also bring down the average price of insurance for people who currently get it on the individual market as the average corporate worker is statistically healthier than the rest of the population.
Eliminating the tax deduction is not enough as even at break even the company offering health insurance is a net win from the lower risk pool. It had to be an additional penalty / tax.
> Seems like easy solution would be to ban that entirely
It’s not really “easy” to reform/change anything this significant in the US. It is not like a European country with a functioning modern parliament that can make laws. In the US system both major parties have to agree in order to pass anything of substance, which due to hyper-polarization means essentially nothing gets passed.
To some extent, that would just move the problem around rather than solving it. In the US, the individual States have a lot of control over how healthcare is implemented, as a Constitutional matter. Every time a State looks into eliminating employment-based insurance, rudimentary analysis shows systemic risk due to arbitrage and adverse selection that is nearly impossible to design out of the system legally. Due to fundamental differences in how individual States are governed and funded, and their respective Constitutions, this is a durable feature of trying to change the way the system works (i.e. harmonizing it is infeasible).
The US healthcare system is stuck in a deep local minima. The cost of transitioning to a different equilibrium is so high that it is obviously politically infeasible any most if not all States. I don't like the current system but if there was a viable path to a different model, at least some States would have taken it.
These conversations never consider that the US does offer pretty robust welfare programs for cases just like this. He would undoubtedly meet the case for 'disabled' as defined by the Social Security Administration if he lost his insurance and had low/no income. Pennsylvania also offers additional medical assistance if you meet that guideline.
I don't know if you've ever had to try to get that designation by SSA, but in my (second and third hand) experience it is extremely difficult to qualify. SSA regularly denies and then you have to get a lawyer and sue them for benefits and restitution. There are also asset and income tests that at this point are effectively punitive.
I don't know anything about Pennsylvania, maybe it's easier there.
The fact that you have to spend time trying to get yourself designated such whilst you are probably looking for a job, struggling to pay your rent or mortgage, and dealing with other stressors is ridiculous.
At least in PA, having a disability (I'd assume MS with motor difficulties would qualify) makes it pretty straightforward, based on my experience. Like most government interaction, there's lots of paperwork, but the employees administering it are generally helpful, competent, and pleasant.
I'm sure the bar is higher without a disability, but the asset tests in PA are reasonable, considering they exempt your residence and 1 vehicle.
There's probably horror stories of people falling through cracks, but I just find it disingenuous when people breathlessly proclaim that the US callously let's people die on the street from a loss of employer health care.
"Robust", good joke. The purpose of these laws is to do what you're doing: mention they exist. But there is a huge process to actively demotivate the applicant to succeed. I know someone who actively tried to get benefits and was first denied and had to reapply (while she won lawsuit against her former employer). I was there when she did the paperwork. It is huge, and it has large legal ramifications. And it is the same in The Netherlands.
My father had MS, and he was considered a fraud (back in the 70s). Of course, such is easily said if there are no repercussions (I, parent of two young children, have been called a pedophile by my neighbors ...). It is very likely he also had autism, like me, a burden to function in society and a mark on your forehead cause "you're weird".
I've been suffering from a burnout (related to my neighbor's behavior) since start last year and when I applied for benefits because I got fired I've been told I should've reported myself fully healed earlier. I've also been asked questions to which the answers weren't written down because (and I quote) "I'm not allowed to ask that question".
If you apply for any social benefits, society considers you a fraud and you have to prove you're not. This is immense work, more so for people who suffer from disabilities (likely those who rightfully apply).
I deal with parolees coming out of prison in the USA and try to get them set up with healthcare under the State plan here in Illinois. It is a pain. Most of these guys would have a lot of trouble getting set up and qualified if left to their own devices. Very complicated system that is tangled up in the fact that it is socialized healthcare sitting on top of mostly privatized healthcare. At least Chicago (Cook County) has its own healthcare system that plugs in to the system and offers a great backstop.
Oh please. For any local/state/fed program, there's MONTHS of means testing, multiple assessments of various kinds, multiple times to prostrate yourself to show that you *really* are in need of help.
Oh, and then you get denied. Multiple times.
This country would rather "useless" (read: cant make money for capitalists) people die.
It's very intentional. A strong leverage on the side of the employer to further skew the employer–employee """balance""" of power in favour of the former.
Procuring health insurance is not tied to a job in the US, since 2011 or so. Anyone can buy health insurance at healthcare.gov.
They just usually cannot afford it, even though there are subsidies available, most people will not earn or save enough to pay the deductibles / out of pocket max.
And when I looked at COBRA ( which is basically your employer insurance without the company payins) it looked to be about the same as a similar marketplace plan.
I ended up waiting for Medicare eligibility anyway which, with supplemental and prescription drug coverage is probably not nearly as much cheaper as a lot of people assume.
It's by design; we had salary caps during WWII so employers offered benefits.
In the 1960s when healthcare costs began to rise there was a conversation around changing it, but by 1970s it was concluded that on balance tying it to employment had benefits in reducing labor action (strikes), which was a big concern back then. We've stuck with it since.
It’s sort of the same in Japan, though I can get the same health insurance without a job, every time you switch jobs (or from job to jobless, or vice versa) you need to go to city hall to get a new card.
On the other hand, as long as you have that card everything is really cheap, which is definitely not true in the US.
No, because health insurance has always been available to individuals (and families). We've never needed to go through our employers to get it. But back before WWII health insurance was pretty much not used at all; health care was so cheap that it cost less than food or clothes. During WWII Congress passed laws that fixed the price of goods, services, and wages. This started to lead to shortages. Combined with the draft, many industries were competing over fewer and fewer employees, but legally they could not raise wages. Instead they started offering perks such as tips from the customers or “free” health insurance. Even companies that don’t offer free insurance usually split the cost with their employees, and often they do get a slightly lower rate because all their employees are shopping from the same company. And it’s not like you can raise your salary by negotiating out of the insurance; the employer likely pays the same amount to the insurance company regardless. The insurance lowers our salaries no matter what we do; might as well take it.
Gradually these perks started to become as important of a consideration as the salary itself. Unfortunately health insurance is easily misused. We started relying on it to pay for all health care, rather than to actually mitigate the risk of a sudden medical bill. The result has been a rapid and continual increase in the price of health care over the last 70–80 years caused directly by the fact that nobody pays for the services they use, but instead pays into insurance plans that then pay for the care.
In fact, I think this guy overstated the risk to his health. If you get fired you don’t actually lose your insurance. You sign up for continuation of coverage from COBRA, taking over payments for the insurance from your employer, and then purchase an individual or family insurance plan of your own before COBRA runs out. Or get hired somewhere else and sign on to one of their insurance plans. Either way you’ve lost nothing, at least in terms of health care.
> Unfortunately health insurance is easily misused. We started relying on it to pay for all health care, rather than to actually mitigate the risk of a sudden medical bill. The result has been a rapid and continual increase in the price of health care over the last 70–80 years caused directly by the fact that nobody pays for the services they use, but instead pays into insurance plans that then pay for the care.
I don't think it's as simple as that. Empirically, lots of countries have health insurance systems whose incentive structure could be described in the same way, yet the US is an extreme outlier in healthcare costs. Something else must be going on.
I don’t think any other national system offers the same un-rationed, low-wait access to
- top-skill, top-paid specialists
- world-class research hospitals with near-luxury-level amenities
- cutting edge pharmaceuticals, including absurdly expensive novel biologics
that is enjoyed by, say, a junior Microsoft developer and her family in Seattle.
One example of how this plays out as GP described is childbirth: There’s something like a 5X cost disparity for a typical birth process between a perfectly competent regional hospital and an elite research institution. But the typical well-insured US mother-to-be doesn’t spend a moment thinking about that difference vs., say, the reported quality of the food.
Obviously, this is not every American’s experience with the system, but for the portion of outlier costs that aren’t related to outlier US population health trends (e.g. obesity), it’s an important part of the story.
> But the typical well-insured US mother-to-be doesn’t spend a moment thinking about that difference vs., say, the reported quality of the food.
Your definition of "typical" apparently is very different from my own, or we are thinking about "well insured" very differently. Every pregnant person that I've ever talked to, if they have a choice at all, has weighed the projected cost heavily in their decision on where to give birth.
The typical person in the US has a deductible that runs well past several thousand dollars and then they have to pay a coinsurance amount, which could be up to 25% of the cost, up to absurdly high out of pocket maxes.
Also, his definition of "low-wait" is different than others'. Last time I tried to get a new-patient appointment with a doctor, every doctor in my area had a 4-8 month waiting list.
And yes, the cost weighs highly in mind every time we make a decision about whether we need to go to the doctor or not. Not knowing if this trip to the doctor is going to be the one that bankrupts us (cancer diagnosis?), I tend to simply not go unless a limb is falling off. My wife on the other hand came from a country with socialized health care, and can't shake the habit of just going to the doctor whenever she feels ill or injured. Then I have to be the bad guy with the "honey I know you feel sick but do you feel that sick? We're looking at a minimum bill of many hundreds of dollars out of pocket every time you go."
COBRA is Where you need to start paying for the full cost of the insurance plan your employer was paying most of while your income has been entirely removed. It's such a dumb law.
The alternative is no income, no insurance, and no mechanism to continue your coverage. The point of COBRA is to continue your existing benefits, soaking the total cost yourself, so you do not have to find a new doctor.
> The point of COBRA is to continue your existing benefits, soaking the total cost yourself, so you do not have to find a new doctor.
Just a new source of income to pay the rent, or a free place to sleep since you can’t afford rent anymore, now that you’re paying for health insurance instead.
COBRA is an artifact of pre Affordable Care Act health insurance, when you could be denied for pre existing conditions and it simply was not sold as easily to individuals.
It can easily be dispensed of and nothing would change, people would simply need to go to healthcare.gov.
When I looked at it I’d probably have gone with COBRA but just because it was short-term and it meant I basically wouldn’t have had to think about anything.
In those countries, your taxes pay for the health care. If you don’t have a job, you are freeloading. Your health care raises the amount of taxes that must be collected from everyone else.
Your last paragraph suggests your understanding of US healthcare is entirely theoretical. In practice, COBRA is frequently so much more expensive that it wouldn't be affordable even if you hadn't just lost your job. In practice, millions of people are trapped in jobs they don't want but can't leave because they need healthcare and will lose access to healthcare if they lose the job. It's a stupendously shitty system that gives US employers even more of an upper hand than they would otherwise have.
I’ve paid for my own insurance via CORBA. I wish those checks had been entirely theoretical, but the fact is that my employer had been writing those same checks on my behalf and then they stopped. The insurance company isn’t going to give me anything for free.
Yes, the ACA made it so everyone can go to healthcare.gov and buy health insurance.
Health insurance and healthcare is NOT tied to your employer in the US.
However, many employers pay 50% to 70% or even 100% of the health insurance premiums for their employees, and employees can use pre tax income to pay health insurance premiums if purchased by their employer.
The problem has always been this tax advantage of your employer purchasing it, AND most Americans opting to not purchase it due to cost.
Note that there are significant subsidies available if you earn less than 400% of the federal poverty level, although that may still leave many unable to purchase it (or the deductible/oop max is so high it would not make any difference).
The other problem is that ACA plans are garbage compared to group plans, with no out of state or out of network coverage available. If you end up needing a hospital stay, you could be in trouble if the "wrong" doctors do a drive-by.
I have been able to find equivalent plans in 3 states, usually BCBS ones that are the same as any self insured or employer group plan. Might not be as good as the employers with especially high portions of young, healthy, higher paid office workers, but for most people, it should be comparable.
> If you end up needing a hospital stay, you could be in trouble if the "wrong" doctors do a drive-by.
This is not true since the No Surprises Act went into effect Jan 1, 2022. Everything is considered in network in an emergency, and if a doctor works in an in network hospital, then the doctor is considered in network too.
Interesting. In the few states I looked, there were no PPO plans (including by BCBS). As for hospitals, I guess it's important to know which hospitals are in network near home and anywhere you might be traveling?
Usually in an emergency I don't have the presence of mind to direct the ambulance to the right hospital (in case the emergency turns into an overnight stay), and it's all the more important if the plan doesn't have good (or any) out of network benefits.
In an emergency, all hospitals/doctors/facilities are treated as if in network, so you would not have to direct the ambulance to the in network hospital.
I don’t think so, if you get discharged from the hospital under your own recognizance, you are no longer in an emergency. If you are not discharged, then how could they argue it is not an emergency?
Out of pocket maximums and simply being able to get insurance regardless of your health is pretty huge.
Also, the age rating factors being capped at 3 allows older people’s health insurance premiums to be much lower before age 65, although I maintain that this young to old wealth transfer is not beneficial for society.
Not entirely true. You have COBRA after losing employment for some time
COBRA is good insofar that it lets people know the real cost of health insurance.
Thats the cost for covering everything under the sun + every bad habit + risky behavior. Instead of you know: emergencies, no fault accidents, and unexpected genetic problems. (Like, say car insurance)
Not only is this a strange opinion, that you want some kind of entity to decide whether or not each of our health conditions are at-fault, your analogy to car insurance isn't even true in no-fault states, of which there are many.
For the probably 95% of us who don't know Scottish comedy I've surmised by painfully watching this for the last 5 minutes that Limmy is evidently some popular Scottish comedian. Knowing this will help you get the "joke" that lasts about 1:30min too long where you (you being a non-Scot) has no idea what the 2nd character is attempting to say until about 2 minutes in where the joke is then dragged out for a painfully long-feeling amount of time when it's only 3 minutes.
I get the joke but that execution was .. awful. Must be a Scotch delicacy sort of thing and I'm just not used to the flavor. No American would stand there for 2 minutes asking the same person "Where's the printer?" over and over again.
It might've been funny if he walked around the office asking other "Limmys" where the printer was and got all sorts of different reactions from them, but he half-assed it and made it a tiresome joke by sticking with that one tiring interaction.
The clip is from Limmy's Show, an offbeat, and relatively niche sketch programme that was only shown at odd times on TV south of the border. It definitely isn't mainstream comedy and makes most sense in the context of the series and its reccuring characters, themes and the bouncing between surreal and mundane. He's probably best known for the mundane - e.g. a whole self-filmed sketch about repairing a single broken tile in his actual bathroom.
I'm not sure the fact that he's Scottish has much to do with your appreciation of the comedy in the linked sketch per se. It falls into a tradition of British sketch comedy which is quite different in style to improv originated sketch comedy in North America - more confronting and unsettling.
Before you completely write it off, watch a few episodes of the series, or look at his Twitter.
I grew up on British comedy, I'm an American who grew up in Europe. Lots of Are You Being Served, the one with Hyacinth the angry wife who abuses her husband (keeping up appearances?), etc. The Mighty Boosh.. I love a lot of British humor.
Strangely enough, I grew up in Germany and the only German show I remember at all is Asterix and Obelix but that may have been a language barrier thing.
Do you can't stand it and still watched? De gustibus non est disputandum. [You can't argue about taste.]
It can work the other way as well. I actually like Hitman Agent 47 which got an epically bad rating of 8% from the critics though audiences were more indulgent at 40%. [0] It was comforting to read in the comments that the previous movie was less horrible. It should be an excellent viewing experience.
There's a great Stewart Lee joke that's like this when he's talking about his critic who secretly love him... "I hate Stweart Lee, I've bought tickets to all of his live shows and seen him three times."
This is the opposite but somehow has the same energy as stubbornly trying to explain why a joke is funny.
Here's the rule about comedy: either you get it, or you don't and move on. The deeper you dive in, the more unbearably cringy it becomes, and no one will ever be able to convince you whether it is actually funny. Let it go, man.
Here's one to cheer you up: time flies like an arrow. Fruit flies like a banana.
It had the opposite effect on me, the repetition was like joke compound interest getting funnier the more it was drawn out, and on a 2nd layer also it's sort of meta-funny because he's getting away with sticking with it too.
Also I think the joke is Scottish agnostic, it would have worked for me in an accent, if I'd have seen an American doing it, and insisting to stick with it, it would still be funny. Wouldn't feel out of place on "I think you should leave right now".
First time hearing Scottish comedy. There is something interesting with the style but I just can't put my finger on it. I probably need to hear more. Any recommendations?
He has VA health coverage; he commented on Reddit that he wasn't on the edge, and that his biggest problem was that they took down all his stories and created a public record of him being a bigot.
> while the bits posted to social media could be interpreted as “inflammatory,”
Did anyone actually find them inflammatory, or was the justification that "someone" "might" find them inflammatory? If some individual raised a complaint that's one thing, but sounds like a massive overreaction.
These jokes are definitely inflammatory. It is a brand of humour that identifies things other people think are important then points out that they are ridiculous. His colleagues could be quite upset. I would expect being fired from most tech companies for making the observations in the "Kind of Racist" routine; although I have the wrong skin colour for it so the ice is presumably thinner for me than for him. There is some real girl from HR that was doing that in his company who is probably quite committed to the work.
One could argue the steps the HR person did in the "Kind of Racist" sketch are inflammatory themselves...
At least in Germany I think it would be unacceptable for an HR person to ask if somebody considers themselves a person of color in an official context.
Agree. I just submitted a thoughtful - and entertaining – article on this subject by computer scientist, Les Earnest. From the sixties onwards, he identified himself as a mongrel rather than allow himself to be classified by any one meaningless and not-very scientific concept of “race”: https://news.ycombinator.com/item?id=38907226
> in 1966 I discovered that something very good had happened: the race question had disappeared from the security clearance form. In fact, this question disappeared from nearly all government forms then. I liked to think I helped that change along.
> I have argued that all historical and present racial and ethnic classification systems for individuals are nonsensical and so are the laws, court decisions, computer applications, and bureaucratic superstructures that have been built on top of them.
> At least in Germany I think it would be unacceptable for an HR person to ask if somebody considers themselves a person of color in an official context.
I’m regularly asked that question in official contexts in the last few years. American companies make hiring decisions now based on racial identification. Big companies even require their vendors and service providers to factor race into staffing decisions.
It’s illegal under American law, but in the last decade or so corporate HR departments have gotten some funny ideas.
But that's to collect statistics for the US Government.
If you as an employer were to take _any_ actions based on that information it would be illegal.
So after you get hired and provide that information for government statistics collection, why would your employer ever need to ask you for it afterwards?
> So after you get hired and provide that information for government statistics collection, why would your employer ever need to ask you for it afterwards?
Because your employer wants to collect statistics too.
They aren't "barred from any action", they can, e.g., publish reports on those statistics - it sounds like you don't even want the questions to be answerable...
Why? Who cares about this and what's the reason they must care?? Affirmative action? Race "quotas"?? How do you know it will not be used in the exact opposite manner? It's simply better to treat everyone equally (I know, radical notion) and stop this madness.
It’s certainly believable that there actually was a real girl who was doing that at his work, but we should also probably stop taking comedic storytelling as truth without question. See: recent Hassan Minhaj controversy, etc.
I'd say it's irrelevant whether it caused "inflammation" or whether it might do so. That in itself is no grounds for any attempt at censorship.
Not very long ago in developed countries "agitating for women's suffrage" or "kissing a person of the same sex" or "a white woman marrying a black man" would be inflammatory. In many places it still is.
The courts rarely use such a low bar. The test is usually the reasonable person or “the man on the street.” Does a reasonable person find them inflammatory?
I see the role of the arbitrator a little differently here: the workplace definition is geared for an employee who posts inflammatory things and then hides behind the “just kidding, you uppity types have no sense of humor” with a wink. They tried to use it on a comedian and got slapped down-independent of whether he was funny, he was foremost a comedian, not just an asshole hiding behind the defense that a reasonable person understands his trolling post-hoc attempt at comedy.
Yeah but the classic lawyer joke in response is, “have you ever met a reasonable person?” More often the “reasonable person” is the judge plus half a degree of leeway.
The "reasonable person" from law is not an average or typical person. It's an idealized person who doesn't change very much over time because the concept is rooted in common law. The average or typical person can change dramatically as social norms and movements go, but common law moves very slowly by accumulation of precedent.
I think that’s his point: the legal fiction goes back to Roman law and is specifically invariant when used for questions of constitutional equality or egalitarianism.
IMO, human nature has not changed, culture at large has not radically shifted, and the world is not coming to an end. This is just wide-tie/skinny-tie stuff.
But many people have said essentially the same thing, over the course of many years. I think there’s a moment for each of us when we realize that our worldview isn’t substantially similar to that of others anymore, especially younger people.
Personal experience is useful. All kinds of groups were mistreated, historically speaking. If we keep pulling up old grievances, society remains perpetually divided. How many lynchings did you witness yourself? Or hear from first-hand witnesses?
I think you have a point, and I have often felt the same way. However, it gets very murky when deciding where the line of "currently relevant" gets drawn versus what is just "historical". There are so many factors, including whether or not it feels that an injustice was ever addressed in a meaningful way by a population that continues to identify with and evangelize the perpetrators of that injustice.
How many firings for presumed inflammatory conduct have you witnessed or hear from first-hand witnesses? Personally, I've been fortunate not to have experienced any of these, but I do believe they exist and reading about them is useful for informing my worldview. It's helpful to understand how corporations and institutions are ingesting and digesting societal trends around evolving cultural awareness of injustice in order to protect their commercial interests.
Very serious injustices have occurred within the recent past. Take, for example the 1985 MOVE Bombing, in which Philadelphia police bombed a house in a predominantly black neighborhood during an armed standoff with the MOVE group. Whether or not you feel the bombing of an armed group was a justified use of force by police, the subsequent 61 homes that were allowed to burn down are harder to justify. This was followed by the ethically fraught decision by the Philadelphia Health Commissioner to cremate/dispose of any human remains without contacting family members, with the ultimate result that those remains were used in UPenn and Princeton "forensic anthropology" courses without any chance for their families to reclaim their remains.
More recently, I personally witnessed Philadelphia police corral Black Lives Matter protesters into an enclosed space on the side of the highway with no exits and fire tear gas into the crowd. On the news, I watched a number of similar confrontations take place in multiple cities in the nation.
When inequality continues, I have come to appreciate that the ability to feel that a grievance is historical is a privilege. A significant motivation for people to turn to history is to better understand the struggles through which they are currently living. For these people, understanding the historical context is not a way to bring up old grievances, it is a lens through which they can properly understand how systematic disparities in due process and access have produced today's injustices. It is an aid to better identify how currently extant systems create unfair conditions at a large scale.
Very odd that people who want thicker skin in our culture would find it so distasteful that I've simply shared some recent history and some first-hand personal experience without any particular name calling or inflammatory remarks. Can't a person share their thoughts anymore? Really didn't mean to offend anybody and somewhat surprised that I have seemed to.
Nobody is privileged in absolute terms. Everybody has their own troubles. Groups (racial, social, whatever) are a useful abstraction, not a reality. And if anyone has to compensate anybody for anything, that's what the justice system is for.
I agree that nobody is privileged in absolute terms, and do not feel that your statement conflicts with anything I have written. We seem to also agree that abstractions can be useful, but perhaps disagree on whether or not the "realness" of a concept must necessarily be related to the capacity for that concept have effects on society and on real people that may be beneficial or harmful.
The justice system is ideally intended to provide fair and impartial justice, but I think it's also fair and reasonable to point out when it falls short of that ideal. In fact, in a democratic society, I would argue that an informed and vocal public is a necessary component of keeping institutions accountable to the people.
The company found an interpretation that could be inflammatory enough to fire him, which is the only thing they care about. Also their social media policy is not that great apparently:
> The arbitrator said that he read this policy as not incorporating a “reasonable person” standard, meaning that workers “must be vigilant not to post anything on social media that could conceivably be interpreted as inflammatory even by highly sensitive and thin-skinned individuals without an appreciation for irony or satire.”
I remember having to rename all our branches but when I asked whether the term 'master data' should also be retired there were crickets. No that one's different
Microsoft pulled that branch bullshit to deflect from the flak it got for wanting to keep ICE as a customer from its employees.
Ever since then Ive kind of considered renaming master to main to be a symbol not of one's sensitivity to "problematic language" but of trying to be "woke" while refusing to boycott concentration camps.
The distinction matters because it is the difference between random hypotheticals and real world events. To draw an analogy: should the TSA assume everyone might have a weapon and do a "special" search on every airline passenger, or wait until there is evidence that someone has a weapon (such as using an x-ray) and then escalate?
I'm sure you could potentially find someone to be offended by even the most tame Dad joke, but that doesn't mean you should stop telling Dad jokes.
First an appeal to authority. And then Godwin himself with a salience bias - since the socials have a tendency to present only the extreme voices, it's not a good place to sample, no matter what statistical framework you use.
But since the word itself is controversial (including what it means) it makes perfect sense never to use it, as Ackman for example successfully did in his spiel, only referring to DEI by name.
He posted that on X, the ex-Twitter, where that kind of behavior is entirely appropriate (for better or worse). You posted it here, where that behavior is not appropriate. If you really want to engage in childish snark, there are lots of sites that welcome it.
An old co-worker of mine used to do "racy" pinup photos on the side under his own name. He was told to remove it by our employer (didn't fit our company image) which he complied. If he had used a different name or a pen name for his photography, he probably would have continued doing it.
I guess you can't really do that with standup comedy since your face and voice are clearly visible and audible.
A former coworker was a standup for a few years prior to transitioning to software dev and continued to do it on the side.
We got on pretty well while pairing and after a few weeks he let me know his secret under the condition that I couldn't let anyone on the team know. His concern really was having HR getting wind of this and scouring the internet for material.
You can do comedy under different faces and voices. Put on a mask or clown makeup and make wacky voices. Some voice actors and impressionists are so good they can do completely different voices from their own. You’d never be able to tell!
I've seen one guy do two different routines, once dressed in ski gear (goggles and all), the other dressed as an iguana (if I recall correctly). I'm either case he was unrecognisable, though I suspect his voice was the same.
There’s no penalty to employers for erring on the side of “just fire people for things they do on the weekend”.
In fact, the employer still wins:
> As part of the decision, Sleiman was to delete the nine videos cited. He was also asked to delete any “offensive post-discharge” posts where he disparaged the company for his firing.
This is why firing without cause should never be accepted - the result is straight out of 1984 where people get scared about expressing their thoughts , as they can lose their jobs and health insurance for any reason.
It's much safer to lay low and don't say anything too provokative, but that's a danger to a healthy democracy.
In situations like these, in which someone is nominally fired for how their behavior affects the reputation of the company, and then that firing itself rebounds—with either legal ramifications or "merely" bad press—I wonder why the person who ordered the firing never seems to get fired for the same offense. In this case, the justification for firing him was specifically for posting on social media, but surely the reason for that clause in the code of conduct could be applied to any reputationally damaging behavior on the part of managers, lawyers, or whomever was involved, regardless of where it took place. I mean, is posting on social media worse than getting taken to court and negatively covered by the press? Certainly a tricky situation, but it seems like a double standard sometimes.
I'd guess that they probably do see the consequences, but we don't. The one thing that a company in this situation really doesn't want is more attention. So they make the problem go away as quietly as possible, and if they're going to fire anybody for it it happens months later.
That's the double standard I was referring to—they didn't fire the plaintiff in this case quietly, months later, and he was only accused (incorrectly) of damaging the company. They fired him immediately, visibly, punitively. But they'll possibly lay off the actual cause of their problems quietly, later.
I suppose that, as you say, they are worried about adding fuel to the fire by firing the parties who were actually at fault. Personally, I doubt it would. What's most likely to happen is that they get it wrong in both cases: first, damaging their reputation by firing someone who didn't do anything, and then later not firing someone who did damage their reputation, thus damaging their public reputation (perhaps) and hurting their internal reputation and morale (one would assume).
It will. In this example, publicly firing the guy who ordered Sleiman's termination can be construed as "American firing Hamas Sympathizer fired and sympathizer reinstated"
A culture war is a two way street. No reason to further fan the flames.
I think the difference is being in scope versus out of scope. Employee’s inflammatory behavior outside of work is mostly all downside for the company. So, they just try to shut it down. To do some jobs at the company will risk negative press. If you get too much bad press or it isn’t worth it, eventually the person would be fired for being bad at their job.
It’s like the difference between a salesman ranting on Facebook about how a competitor sucks, versus a marketing campaign that’s an attack ad on a competitor.
Its probably because the firing decision was made/approved by committee and 100% by an individual. One can fire an employee but its harder to deconstruct a system.
Calling it a “liberal” play is a pretty shallow swipe, and at this point I don’t even know what liberal means. This is an issue of worker’s rights, and the sad reality that as long as healthcare is tied to employment and workers can be fired for anything they say, free speech will be reserved for the class of people who don’t have to work.
It only failed because he had a right to arbitration under his collective bargaining agreement, as well as I assume a "just cause" termination standard. He would not win a wrongful termination lawsuit for this in his state.
It only failed because he had protection of the union. Also, both liberals and conservatives have aggressively attempted to get people fired for political views.
I recognize that in the context of threads like these "liberal" just means "Democrat" but as a non-American, it still reads funny to me. I mean you can't properly call yourself a liberal by any textbook definition of liberalism and be in ok with firing people for their political views. This is the kind of stuff ACLU fights against, right?
It's a bit like saying "socialists have aggressively attempted to take away people's unemployment benefits".
> I mean you can't properly call yourself a liberal by any textbook definition of liberalism and be in ok with firing people for their political views.
Isn't this usage (not being okay with firing people arbitrarily) more compatible with the US/North American sense of 'liberal' than the modern non-Anglo European sense of 'liberal'? Specifically, the emphasis on individual liberties over government regulation, which the US sense of 'liberal' eschewed while keeping the social liberalism dimension. 'Liberal' parties at least in German-speaking countries tend to be very approximately (European) center-right, for instance.
Even then, I still find the usage of the word "liberal" or "libertarian" by no-rules capitalism apologists to be quite ironic. It is the kind of ideology who defends the "freedom" of an employer to fire at will his employees for any reason (like speech outside of work), without pondering for a moment what that means to the freedom of the employee...
What’s the point of comments like this? Words mean different things in different languages, and as you seem to be aware, “liberal” in the US has evolved to just mean left-of-center, and not what it means in your country.
Plenty of words in plenty of languages have meanings that are not justifiable by etymology; it’s not unusual at all.
Btw, “socialist” in many European countries is also used in a way quite different from its traditional meaning. The French “socialist” party would have been unrecognizable to traditional socialists like Marx.
the point of comments like that is to showcase the hypocrisy of a group that previously was about open, diverse thought but has now become incredibly narrow-minded.
There’s not really a point. It’s just weird to me seeing people deeply illiberal things call themselves “liberals” even though I know that it’s because the word “liberal” has a meaning in the US that has very little to do with classical liberalism and that’s just how it goes sometimes.
Whats the point of going back if he has to delete his social media posts. If a company can silence who you are when you are not a work, you loose, even if you win.
Going back sounds like a bad idea, but it also sounds like a potential comedy-and-social-commentary goldmine.
I mean, you've got social commentary about "the court said this was a solution, let's see how it goes" and "everyone says getting the courts to order your employer to give you your job back is a pyrrhic victory, but what happens when you do it?" and you've got the cringe angle of the awkward interactions with HR and the bosses who fired you, and the justice porn angle of bullying a bad employer.
Plus if he decides he doesn't want the job any more, he can always put the posts back up and see what happens.
True that, stand up is hard. I did a little bit and it would take me several hours to just get 1 or 2 minutes of content. And it was still hit or miss. Plus, when a good idea popped into my head, I felt like only had about 10 minutes to write it down or else I would just forget it.
Add to that the discipline of delivering the lines with the right timing, tone and pace.
Stand up comedians are some of the smartest people I've come across. Also, they're some of the most f'd up people i've met too. Its a weird combo, but I like them a lot.
> “We are evaluating the decision, any appeal options and next steps. While we do not agree with all of the arbitrator’s conclusions, (…)”
Wait—you can do that!? I thought the whole point of arbitration was that you committed to the arbiter's decisions, no matter what, to lower legal costs.
To be clear, the arbitrator's decision is not based on whether or not the reporter's jokes were funny, but whether they were, to any significant extent, inflammatory (together with the fact that they were made in the performance in his side gig or hobby as a stand-up comedian.)
This is important: you can’t troll and then hide behind comedy. The arbitrator applied a reasonable person standard to the audince and found an attempt at comedy. Not just some asshole trolling and then saying “I was only kidding, it’s your fault you couldn’t tell because you unreasonable people can’t recognize a joke”.
> He was frustrated that, when he was first fired, people thought it was an obvious conclusion for telling jokes while having a day job.
> “Like, ‘What do you mean? You’re off hours, you’re having fun with, like, creative expression, of course you should get fired for that,’ ” he said. “But I hate that that’s become normal. And I want to be an example of like, no, your employer doesn’t own you.”
This is a terrifying state of affairs. Similar to the whole "all code you write, on or off hours, belongs to us" some tech companies try to pull.
One is primarily companies not wanting to take any risk that IP could walk out the door through off hours work.
The other is that for sufficiently visible and controversial off hours activities, it’s hard to divorce the person 100% from their employer and that’s a PR problem and a distraction many employers are quick to remedy.
When I was an industry analyst, anything I said related to the industry even on a personal blog or Twitter account was (somewhat reasonably) taken as my professional opinion not really separable from what I wrote as part of my job.
Both cases seem to be mostly a US thing. Here in France, whatever I do outside my job is my own business: I write code on my own time, it's mine. I publish articles on my web site, they do not represent my company.
I've heard a story about someone from Europe travelling to the US to work for IBM. He was in the process of choosing a house, and was told that it was too modest. That is, "not the kind of house expected of an IBM engineer". Clearly in the US the line between your job and personal life is so blurry it's often hard to even see.
From my perspective this looks like a problem in and of itself, but it gets magnified tenfold when coupled with "at will" employment and work-tied health insurance: it means your employer owns you, 24/7. Isn't slavery supposed to be abolished?
Then there are the obvious Free Speech implications. The US has supposedly freer speech than Europe, but how free is your speech really is if your employer can fire you and terminate your health insurance the instant your boss stumbles upon something you said he didn't like?
> That is, "not the kind of house expected of an IBM engineer". Clearly in the US the line between your job and personal life is so blurry it's often hard to even see.
> sufficiently visible and controversial off hours activities
The point is that it doesn’t have to be controversial at all. They can fire you for whatever reason they want. He didn’t cross any lines because there was never any line to begin with. His healthcare is at the mercy of a dictatorship.
But look at it from the organization's side. WHYY will lose listener-ship over his standup, whether or not that's fair. They'll be held accountable to the actions of the people they employ, whether or not that's fair.
Take the ability to control who they associate with out of the hands of a media company and you doom them to being burned by the court of public opinion. Reputation is all a news outlet has.
(It is, perhaps, worth noting that the arbiter didn't disagree with this line of reasoning. Return to employment was conditional on Jad deleting the offending material, so he's not to the place he wants to be regarding the eating of his cake and the having of his cake. It may still be the case that his two desired activities are incompatible with each other).
Same deal in Brendan Eich’s short term as Mozilla’s CEO: the way he was ousted was grossly unreasonable, except that the furore and media circus had compromised his ability to be an effective leader—and so he resigned (voluntarily, according to all parties involved).
If you hire someone as a personality (e.g. radio reporter, CEO) their actions at all times clearly affect you. No perfect solution will exist.
I think they'll gain more audience now - through this reinstated reporter - than they out to lose.
They'll lose close minded people and gain a lot of open minded ones. The open minded tend to have a healthier mental state, have higher income, and attract more ad revenue.
And I don't think it's likely that the firing was motivated by the fear of bad financial results, but ideologically driven.
Audience attention can be measured in seconds, instead of units of people. That seems to be the focus of modern media. I find it hard to believe they have more than 10% of their potential market's attention span.
> They'll be held accountable to the actions of the people they employ, whether or not that's fair.
Stuff happens. I'm unfairly held accountable for my gender, my age, the way I dress, and so on. I have to suck it up; so should WHYY.
I think US law (I'm not USAian) is extremely liberal in the kinds of contracts it allows employers to impose on staff. I think that's cause for regret; unless you're paying someone to work for you 24/7/365, or the employment contract explicitly says "No off-colour jokes, even on your own time, and we decide what off-colour means", then the employer has to find some other excuse for getting rid of the joker.
But I believe that in most of the USA, an employer can fire an employee for any reason or none. That makes hiring people a lot less risky; but it makes employment much more precarious. It's a rule that makes the strong stronger and the weak weaker, and I personally think it's a bad rule.
If they want to prioritize their ability to ban all expression outside of work they can negotiate that into the CBA - they will just have to give up whatever the union wants in return.
> Take the ability to control who they associate with out of the hands of a media company and you doom them to being burned by the court of public opinion. Reputation is all a news outlet has.
Is his work good and true? That’s all that matters for his employer’s reputation.
This idea that journalists have to appear to be impartial ascetics should die. They are humans, and humans have perspectives no matter how they hide them. The hiding is what provides the fuel that a journalist is biased as if it’s a conspiracy. Knowing where the writer's coming from can be illuminating, and I can weight their biases myself.
I listen to WHYY, and I never heard about this guy, his work, or his standup. I think WHYY is wrong, and the guy in the story is also kinda wrong. None of that changes whether or not I listen to the programs.
> This is a terrifying state of affairs. Similar to the whole "all code you write, on or off hours, belongs to us" some tech companies try to pull.
Just like Tesla was recently caught having their employees in Sweden sign contracts like that, including terms that prohibited employees from talking about anything going on at Tesla, even after the left the company, for life...
> Among other things, employees agree to never, ever tell anyone anything about the company. Employees also have to pay a fine if they quit Tesla and take a competing job within six months.
Even in the US (which Sweden is not a part of, to be clear) the First Amendment only prevents the US government from abridging your freedom of expression, and only in most cases.
>> Also, pretty sure that goes against the 1st amendment
I'm pretty sure it does not. Tesla is not the government and Musk is not, yet, president. There is precious little in the US constitution governing employer-employee relations. In fact, by not allowing such agreements, any government arguably violates the contracts clause. The US constitution frees people, which includes granting them freedom to sign stupid contracts.
If nobody ever negotiates the terms of a pre-fabricated contract, then there is no freedom of contract going on, as a matter of common sense.
Have you ever been part of a corporate re-org where you were technically laid off and rehired and thus were legally forced to sign a new agreement? Such freedom!
All "contracts" that fit a pattern of take-it-or-leave-it with a zillion provisions should be negotiated by the government, a union, or some other collective entity with a reasonable claim to protecting the interests of the side that has no leverage alone.
Plenty of agreements are heavily constrained by regulators, (think insurance for example) and we take it for granted, so I am not suggesting any radical idea, just pushing back on the weasels who are always working at corrupting things.
> "I should not agree with your young friends," said Marcus curtly, "I am so old-fashioned as to believe in free contract."
> "I, being older, perhaps believe in it even more," answered M. Louis smiling. "But surely it is a very old principle of law that a leonine contract is not a free contract. And it is hypocrisy to pretend that a bargain between a starving man and a man with all the food is anything but a leonine contract."
> He glanced up at the fire-escape, a ladder leading up to the balcony of a very high attic above. "I live in that garret; or rather on that balcony. If I fell off the balcony and hung on a spike, so far from the steps that somebody with a ladder could offer to rescue me if I gave him a hundred million francs, I should be quite morally justified in using his ladder and then telling him to go to hell for his hundred million. Hell, indeed, is not out of the picture; for it is a sin of injustice to force an advantage against the desperate [...]"
-- The Paradoxes of Mr Pond (1937) by G.K. Chesterton
And why not? Congress can choose to discard electors from states excluding candidates (as may happen next year).
“In the 19th century, several state legislatures elected senators in their late twenties despite the Constitutional minimum age of 30, such as Henry Clay, who was sworn into office at age 29, and John Henry Eaton, the youngest U.S. senator in history, who took his oath of office when he was 28 years, 4 months and 29 days old.”
As far as I understand, there isn't really a consensus on what "natural-born citizen" actually means in the context of the US constitution. I'm sure some huge team of lawyers could argue that Musk somehow is "natural-born citizen".
There are some edge cases like “your parents are american but you were born on vacation in france”, but this one is about as crystal clear as you can get: elon was born in SA to a mother who was born in CA to canadian parents and a father who was born in SA to south african parents. He is a naturalized citizen of the US, and ineligible to stand for election for the presidency.
Yeah, which sounds like a fair guess, but the only way to know for sure is for it to be tested in courts, otherwise we're just guessing :) And as we probably all know, having large pockets for lawyers and lobbyists, makes a lot of what we think isn't possible, possible.
... other than "person x has never been and is not presently a citizen" this is as clear as it can get. Naturalized citizens are not eligible to be president, there is no gray space on this matter.
One of the Swedish employees had a wife that posted about the strike on Twitter and the employee was summarily brought before HR.
But monitoring for life doesn't seem feasible. But they don't really have to. Just making people believe they can be penalized at any time can change their behavior.
the constitution is a set of laws for lawmakers. It doesn't govern what people or companies do. Try reading one sometime. You might see one start with "Congress shall make no law..".
> Good luck monitoring that enforcing that
Unenforceable rules still have plenty of value in something called a "chilling effect" which people - even fully aware of an unforceable law - will still alter their behavior out of fear that they could somehow become entangled in it anyway. They preempt decision-making for many people.
The first amendment restricts the government, not the people. If the people want to enter into such an arrangement, that is their right. This is just an NDA without an end.
There are some legal limits on this. Things like the rule against perpetuities limit any sort of forever construct. The interesting question is whether someone bound by such a contact in life can perhaps speak after death: A book written privately in life but published publicly after death. That might be a case where general legal principals would win out over a corporate NDA.
> Also, pretty sure that goes against the 1st amendment and if memory serves right, no contract can change people’s federal rights or change any laws
The contract does not attempt to modify the protection of your free speech rights from government interference, so no.
(“But a government apparatus would enforce the contract, and corporations are chartered by the government, and anyway what good is a system that protects rights from the government if lots of people end up losing them to powerful organizations anyway?” Yes, yep, mmm-hmm. Welcome to left-libertarianism.)
(And, as the other poster noted, this is Sweden anyway, so the US constitution and bill of rights is irrelevant anyway)
If I am interpreting the article correctly, the arbitrator found that the videos did fail to meet the social media policy, but the company didn’t follow due process in firing him? I wonder if they are allowed to keep the videos listed as a warning or something in his personnel record.
Hopefully there is a silver lining, where he (and other radio people) has learned that he manages his portfolio, and needs to have his own copies of any work clips he wants to use!
If he was to attempt to use NPR on his resume and then provide samples of his work there, there's no way to verify/validate them. They removed all of his work. So even if he kept copies of the work in his self-managed portfolio, there's no proof it was ever actually accepted/published.
I expect that references to his work exist elsewhere, and NPR is still going to acknowledge a request to know if he worked there, or if a particular piece of work was played by them. You do not need your work to remain publicly available online for people to accept that it was performed.
It’s one thing if it’s your own musings. But moonlighting as a comedian is completely different. A comedian is playing a character - it’s an act. They may or may not believe what they say and it doesn’t matter because the point is to get a laugh. It would be like firing a person because outside of work they act and played a particularly nasty character in some production.
I wonder if things would be different if someone else posts these depictions on social media—-if the arbitrator saw that a comedy or acting routine was posted anonymously.
The fact that journalists are so dependent on their union is going to be a major conflict of interest when they cover politically relevant news. They should disclose their union affiliation when reporting on such news.
>>asked whether he believed he would have gotten his job back without SAG-AFTRA involvement, Sleiman said, “No. No, I would have been screwed completely, because Pennsylvania is an at-will state, so they could have just fired me and that would have been the end of it. The fact that it’s a union shop is actually the whole reason I was able to fight back at all.”
The advantage and disadvantage of arbitration is that both sides appeal to the reasonableness of an individual, instead of twelve individuals and a judge.
Aside from the article, that website is a nightmare on mobile with no Adblocker. It seems fine initially and the more you scroll the more you get bombarded with irrelevant ads and videos you can’t close.
But what happens now? Won’t he just hate his job because he’s working in a place where he has made himself deeply unpopular?
I’m intrigued how the situation is ordinarily resolved. Does he tough it out? Do the managers get fired? Does the company settle privately to make it all go away?
"They tried their best. They called me every name in the book. They cut off my health insurance. They deleted all of my fucking stories, which like, what the fuck? And then they still lost. People keep asking, ‘Is it going to be weird going back?’ I’m like, yeah, for them.”"
I rather think it will be super weird for everyone.
Also the original joke, that was likely the one triggering the firing, was about his workplace:
“I work at one of these places that’s so woke it’s kinda racist,” the joke reads in part. “Like this lady asked my boss, she’s like ‘Yo, does Jad consider himself a person of color?’ because she was making a list of us. Fucking hell? Sick, alright. I get to be in this lady’s brown dude Pokédex.”
In the United States, the term means you would have been kept out of white-only clubs. The average idiot in America might have forgotten that this has happened in living memory. So when someone uses it to refer to Japanese-Americans they might be signaling that they recognize a white-only rule existed in living memory.
Political scientist Angelo Falcón argues that the use of broad terms like "person of color" is offensive because it aggregates diverse communities and projects "a false unity" that "obscure[s] the needs of Latinos and Asians"
more or less creating a group that simply ‘is not white’ is disparinging for all of the folks in that group that feel more unique than simply ‘not white’
That doesn't answer the question. The question is: what sets it apart from Dr. King's use of a functionally identical term? Dalewyn specifically named Dr. King as the "good" point in a timeline that ends on the bad "calling people people of color."
To add on to this, it is racist to exclude whites.
It is racist to generalize peoples' heritages, it is racist to exclude whites, and above all it is racist to not simply consider your fellow man as just a fellow man just like yourself.
Racism is considering someone's race for something where race is not relevant, the intent behind the act is irrelevant.
By this logic, calling people white is racist. White as an identity is completely arbitrary and seems to shift to change who it includes and excludes every few decades. It's a meaningless term that generalizes a vast and diverse array of cultures.
>> "Racism is considering someone's race for something where race is not relevant, the intent behind the act is irrelevant."
The people who popularized the term to describe themselves certainly didn't think it was irrelevant.
But the concept of race is not logical. You can ask questions about whiteness all you want, but those have the same quality of answers as questions about Asianness and Africanness.
Who says it has to be logical? It’s embedded in the social fabric of the United States. It can’t be dismissed out of hand. It must be recognized and addressed.
People should not fear talking about it. But steer away from phrases like “by that logic” —- it’s neither convincing nor rational to seek a more-logical view on race. It is only embedded in social fabric and not found elsewhere.
I feel like intent is totally relevant. Somebody can outright use a racial slur and people will argue it is not racist if it was not said with racist intent. Enough people think intent is important for intent to be important.
That’s not a technical definition of the word, that’s an academic/activist niche way to describe the word which is contrary to popular or historical usage.
I criticize the redefinition as seemingly wholly existing to narrow the number of cases in which racial discrimination can be considered racism and I wonder what ethical justification could possibly exist for PRESCRIBING this definition when people use the word “racist” in the common sense of the word. It seems to be a definition which exists wholly because some think it would be swell if a black woman calling an Asian man a slur wasn’t called a racist. Yet the people who argue for this I find don’t actually support this behaviour, they would discourage it, they just want marginalized groups to just never be called racist, because that’s too harsh or something.
Also what constitutes systemic oppression anyways? Take a majority subordinate under a minority boss. Can the minority say a slur without it being racist? Can the majority? What a stupid debate to have when this shouldn’t happen EITHER way, because this is RACIST. The original definition is more fair and simple and straightforwards and popular and less counterproductive than the redefinitions.
women of color was a thrid wave feminist creation. it was made by white women to describe the non-whites that were asking to be seen. anyone calling anyone a person of color is def a latent racist, as it is always talking down. we can just chat with others wothout acting like we are 5 years old and need to show them we have identified a color or shape that is different!
It’s OK to refer to persons of color (a classification), but it’s not OK to refer to a specific individual as a person of color. It can be offensive to acknowledge another person’s race, and it’s best to avoid doing this.
can you define common sense versus woke? the term woke has lost all meaning, and now seems to mean ‘whatever i find to be outside of expectations i have had set’, and i legit would love to understand it better so i am not misinterpreting all the argumetns i see
"Common sense" means focusing on first order effects. Don't prod your coworkers about their race because that will obviously make them feel uncomfortable.
Woke, in this case, is focusing on Nth order effects.. do prod your coworker about their race because abstract reasons justified by theories about social abstractions... Thinking about group effects that might kick in at the societal level instead of the effect you're having immediately on the individual sitting right in front of you.
The former, first order common sense thinking, is what normal people intuitively do. Focusing on the individual when dealing with an individual is the common sense approach. The second, focusing about abstract secondary group effects when dealing with an individual, is something people get trained into doing by sociology class in university, or being lectured on the internet, or being indoctrinated into a racist ideology. A traditional racist or a modern woke person doesn't see individuals, they see representatives of abstract groups that must be treated in some way calculated to have Nth order group effects.
I appreciate that you tried to provide an answer. Unfortunately there's just no way to satisfy the leftists when they ask you to define words for them. The thing is these people are never genuinely interested in defining a word, it's all just a sick game of rhetorical wordplay where criticisms are deflected by muddying the waters.
Can you provide a definition what "leftist" means to you? Or more advanced, can you provide a definition what "leftist" means to which leftist would agree?
Or is the definition of a leftist to you, someone who does not define a word?
Parent was just ranting about how y'all obsess over definitions and your comment is basically, "define this, define that." Did you even listen to what was being said? I'm starting to think most of the left is just bots at this point.
I suppose I need to add a disclaimer every time I participate in those debates:
"I am neither left, nor right, nor US and don't have any horse in this race."
But most of this just smells like classical strawman debates to me:
"They think X and this is stupid" "no we don't think this, we think Y and you think Z" "no we don't we .."
So my point with my question actually was: I don't think there is a coherent group calling themself "leftist" (nor "rightists"). So I don't think those debates lumping them all together are that productive, except for letting go off some personal steam.
There are of course people who call themself "left" and want their ideology to rule the world. And there are of course people who call themself right, who wants to do the same.
But to my knowledge, there are also lots of people left and right, who do not want this.
They should just tell the offended individual that if they get MS or a different serious disease (and, with MS, usually disability) they get to have special treatment.
My personal policy at work is a super strict seperation, I simply share as little as possible, standard small talk but I keep it extremely generic. Say too little people get curious, say too much people draw conclusions or feel the emergence of a relationship. Be just uninteresting enough to be overlooked in social contexts.
Not sure it would have helped in his case as both his job and hobby are public. But it has kept drama at bay in my case and has served me well but ymmv.
Yeah, anyone who takes that 100% at face value is in for a rough time.
I believe the intention is to say “it’s ok to be out as gay/trans/whatever, or to express your culture through dress/hair/etc.”. But we have a sloganized sentiment that opens the door for a lot more than that.
I live in the US and I have normal social interactions with my coworkers, not really trying to hide my real personality. That poster is exaggerating the danger, IMO.
It depends on what you need to hide. I’m an introvert and not a neurotypical and struggle wearing a mask at work for extended periods of time. I’ve adapted to display what is expected of me in those settings but it’s tiring to not be able to be onself…
Yeah that's the thing about remote work I hate the most. It's so dry. To talk about anything remotely personal or spicy you have to be face to face at the cafe or something.
There are a few coworkers who come in to the coworking space with me and we talk about all kinds of things and get to know each other really well. No one does this on Teams/Slack. Not being able to assess the vibe of the room and having everything permanently logged just kills any personality.
> Our main way of relating ourselves to others is like things relate themselves to things on the market. We want to exchange our own personality, or as one says sometimes, our "personality package", for something. Now, this is not so true for the manual workers. The manual worker does not have to sell his personality. He doesn't have to sell his smile. But what you might call the "symbol pushers", that is to say, all the people who deal with figures, with paper, with men, who manipulate - to use a better, or nicer, word - manipulate men and signs and words, all those today have not only to sell their service but in the bargain they're to sell their personality, more or less. There are exceptions.
That's great if everybody you work with is someone you'd be friends with.
On the other hand, if we can all present our workplace self, we can get our work done, and then go home and be our whole selves at home where our incompatabilities don't clash.
Edit: more generally—could you please stop posting unsubstantive comments and flamebait? You've unfortunately been doing it repeatedly. It's not what this site is for, and destroys what it is for.
If you wouldn't mind reviewing the site guidelines and taking the intended spirit of the site more to heart, we'd be grateful.
Or you can write an NPR Best Book of the Year bestseller in your spare time, and still get fired from Apple because your fictional writing "makes people feel unsafe". Sadly no reinstating there.
If it's an autobiography, I can see how he'd be difficult to work with.
The problem with people who think they are writing in Hunter Thompson / Gonzo Journalism mode, is that most of them are bad at it, and none of them are Hunter Thompson.
> Pennsylvania is an at-will state, so they could have just fired me and that would have been the end of it. The fact that it’s a union shop is actually the whole reason I was able to fight back at all.
There’s two sides to freedom. Freedom of individuals to express themselves, and freedom of companies, which are also made of individuals, to want to work with each other. I personally think all employment should be truly at will on both sides.
I agree with you in theory but not in practice. The problem is that most people need a job to afford basic amenities like housing. Then, getting a new job of the same career isn't easy, this person may not like other careers, and then the new job may have similar requirements unrelated to the job.
Life isn't fair. But we as a society do what we can to make life more fair. And I personally believe that it's more fair to ensure people aren't forced to choose between expressing their half-decent opinion, shitty jobs, and homelessness/emergency-only medical care/low-quality food/whatever else you would probably deem "essential", than it is to ensure bosses can hire and fire whoever they want for whatever reason. You can disagree, but I think most people do agree, considering most people are also working jobs and would be in danger of losing their essentials if they were fired (as apparently 62% of Americans are living paycheck-to-paycheck).
There are other solutions too. I think if we had UBI, or just better unemployment and an economy which guarantees you a decent job provided you can do decent work, unions and employee protections wouldn't matter. But currently it seems like those reforms are far away, while unions and employee protections exist right now.
If "companies" want to have the rights of people, they have can have the responsibilities to. For a start, let's remove limited liability from shareholders and owners of companies.
That freedom exists. Anyone who didn't want to work with this person was free to quit at any time.
We use a bit of asymmetrical freedom here in the US; we don't FORCE anyone to stay, but we don't allow you to bar people from being present without a good reason. And in general, "at will" employment is the norm and this is a special case; it's only when a company shows that it is incapable of being reasonable when stuff like this happens.
They forfeited the control over their employment by being irresponsible, by being incredibly unprofessional, by holding employees to personal standards outside of professional bounds. They stopped acting like an employer, so they lost the benefits that come with that status.
What does it mean for a corporation to have "freedom"? It's a structure which represents owners, who may be in disagreement. If 40% of shareholders want to employ a worker, they're not "free" to do so. Why should a corporation as a group of individuals representing owners have freedoms which a union (a group representing workers) does not?
This sort of freedom only benefits capitalists, at the expense of everyday people, and threatens democracy itself. The employer-employee relationship is not a partnership of equals, especially in places like the US where lack of employment is pretty much a slow death sentence.
A company isn't just a bunch of people who want to work with each other, unless it's structured as a worker owned coop, partnership, or similar. More often than not it's a legal institution created for the express purpose of extracting profit by extracting value out of poorer people's labor. There's no inherent "freedom" for any such entity, only what society chooses to give it.
Agreed. OP is rather naive. Would he support companies not choosing to employ LGBT people, Muslims, Jews etc? There are reasons people fought for employee protection and they're rooted in exploitation, discrimination and, in the case of Pinkertons and anti-union activity, the literal murder of workers by powerful employers and the state.
I wouldn’t personally support those companies, and I think most others wouldn’t either. But I think if a company was made of women who only want to hire women, that’s okay.
Some laws are meant to bring fairness at a time of egregious unfairness. But don’t need to be laws forever. That doesn’t mean the problem will inevitably return without enforcement.
My personal opinion is that it’s fine for an employee of my company to do comedy on the side, by the way. So it’s not about this case. It’s the principle that I’m highlighting
> employers controlling every aspect of their lives
Agreed. The worst one – "they cut off my health insurance same day" – is pretty unique to the USA in particular. I wonder what it would take for the citizens of USA to get rid of the concept of employer-based health insurance, and replacing it with socialised healthcare.
>the other half's more interested in culture wars.
Are they? Looking at the polls[1], it's not really clear either way. For instance much more republicans think that "the state of moral values" is a "big problem", which seems to suggest they're "more interested in culture wars", but at the same time for "racism" the numbers are flipped.
Do you have a justification for that claim that isn't along the lines of "our cause is just and is worth fighting for/debating. Their cause is unjust and is just 'culture war' issues meant to distract"?
i suppose the point being made here is that we are currently in a place of racism, and anyone advocating that moving waway from that place is bad, happens to be advocating for racsim indirectly. i get that that is not the intent of the person, but it is the end they found.
>i suppose the point being made here is that we are currently in a place of racism, and anyone advocating that moving waway from that place is bad, happens to be advocating for racsim indirectly.
It's trivial to reword this for "the state of moral values", eg. "we are currently in a place of degrading moral values, and anyone advocating that moving away from that place is bad, happens to be advocating for degrading moral values indirectly". In other words, both "racism" and "the state of moral values" are culture war topics, and I don't how you can justify privileging one without having to invoke your own political beliefs.
The first half being the poor and disenfranchised, and the second half being the rich and powerful. And they're not really interested in the culture wars per se, they're just a convenient tool for preventing the lower classes from finding common cause.
Eliminating employer-based health insurance doesn't require socialized healthcare. Another approach would be to require everyone to purchase private insurance on a retail basis, with subsidies for low-income people.
My impression is that the problem with health insurance is that it incentivises hospitals to mark up all of their invoice items by factors of tens. And that behind closed doors the insurance companies negotiate lower actual prices for themselves, so that they don't ever even really pay that much to the hospitals. Which, on its own is not a problem. But the problem is that the end result of this is that anyone who is without health insurance is completely screwed the moment they get a severe health problem. And I don't see any reason why anyone should end up economically f*cked for life just because they didn't have health insurance in any one particular moment of their life where something bad happened to them.
But as a first approximation, it would still certainly be an improvement to untangle the employers from the health insurance. And have people buy health insurance privately for a couple of decades and then with the experience of that in hand improve things further. Not letting the perfect be the enemy of the good an all that.
I don't know that splitting existing private insurance from employment would be much better
Given how expensive it is, even if wages went up to compensate, you're still directly tied to continued employment to afford paying for it on your own. Subsidies would take a while to kick in and be a bureaucratic nightmare
It would just quite simply be infinitely better if you didn't have to deal with insurance at all and you could just go to the doctor. No need for two decades of a slightly different kind of hell to try to convince us
I hope this person’s next step is to organize and unionize his workplace, in order to further defang their employer’s attempts of control outside the workplace. If they attempt to fire him for that, the NLRB can step in and WHYY can be 2/2 for taking the L.
Organizing is the only protection a worker has against unilateral actions by an employer.
His opinions as a private citizen do not in any way reflect on the quality or content of his work as a reporter, which his employer took 0 issue with prior to learning about his personal life.
There's a pretty easy correlate for this to understand why it's bad:
Let's say a company discovers that you are gay, and fires you based on some sort of "morality" clause.
Cool?
Why not? From many common perspectives globally, being gay is far more morally incorrect than making a joke about "wokeness".
Many organized religious and even non-religious worldviews have strict strictures against being a homosexual, all over the world.
Conversely, the morality that someone shouldn't say anything at any time ever that isn't completely neutral is siloed to a small band of weirdos.
A salient detail that seems to be overlooked by most in this thread is that this putative comedian was making direct and personal references to coworkers and/or authorities working for his self-same employer.
So not only was he making bigoted and tasteless jokes, but some of them were revealing private business that should've been kept as internal matters. He betrayed the trust and confidentiality of his employer and his coworkers. That in itself is reprehensible, racism or not. Certainly, any employer who takes action against that sort of betrayal can be justified.
I am not the original commenter, but I think saying the jokes are “bigoted” shows a bias, and it was good to emphasize that by not addressing the other argument. We could have a discussion about whether getting fired for talking about conduct at your employer is right, but to link it with the idea that someone told “bigoted” jokes is to conflate two things.
To say those jokes are “bigoted” has a high bar, since comedy is about entertainment and not real. The jokes in the article don’t meet that bar, but one should be circumspect about drawing that conclusion because comedy isn’t real. To throw around that judgment offhand without supporting it is to lend support to a world based on censorship and conformity. It should not just be an assumption - “yeah of course these jokes are bigoted.” - that should be the substance of the discussion before we draw that conclusion.
So it’s proper to call out the bias of the commenter and not address their other argument.
>So it’s proper to call out the bias of the commenter
I think whether or not their words amount to bias is up for debate, but I don't object to that subject being brought up in addition to the subject under discussion so far.
>and not address their other argument.
This part I don't agree with. That other argument is completely independent, and worth pursuing. Abandoning it completely is conceding defeat on that front.
I wish work would become more professionalized and focused more on behavior while at work.
I want it so one person could go to a pro-Israel rally and the other person to a pro-Palestinian rally and then come in to work and work side by side on a project with the utmost professionalism.
We need neutral zones in society otherwise our society will tear itself apart, as each side aims for a complete suppression of the other side.
It seems to me that, it's the other way around.
Life isn't neutral. To expect some kind of neutral zone is to make the world dead of life. There has to be reconciliation between people, or society will tear itself apart.
That is, is it ever better to pretend we are more OK with something than we really are (for example, by saying nothing), than to speak our dissatisfaction plainly?
If you say yes, then you already accept "neutral zones" on some level -- that's what politeness is. If you say no, I'm interested to know how you avoid hurting the people in your life.
Sorry I didn't see this until now. You can still be polite, and speak your truth about something. If someone takes office to someone else's understanding of situation, that is really about wanting to create bubbles of perception for the person that doesn't want to hear an alternate oppinion. We cannot live in a healthy world if there isn't real discourse about the problems in life.
How can you be neutral with someone who repeatedly demonstrates via voting they would prefer a world where some of your loved ones, friends, and acquaintances live a diminished life for simply being?
How do you try to weave a social fabric with that?
You can choose not to think about it, the same way you most likely don't think about the fact that many of the people who grow the food you eat, make the clothes you wear, construct the buildings you live in, and in general make possible many important parts of your life harbour that same sentiment. The only difference really is the fact that you (again, most likely) don't see most of those people face-to-face.
(I'm not arguing that you should choose not to think about it -- only that it's certainly possible to do so.)
How can you work with people who buy phones made by slaves? Or people who eat meat?
> How do you try to weave a social fabric with that?
How do you do it without it? The only solution given your rules is "if everyone just thought exactly like me and had exactly my values, then everything would be fine", which is a very childish view.
You don't do it without; you then form separate tapestries and then have the oldest of human competitions to see which will dominate.
Why is it a detrimental 'rule' to exclude those that would punish someones nature capriciously with legislation and policy? Feels like the right path given the intolerance paradox.
Humility demands that you consider the possibility that their motivation and even the net effect of the legislation that they support either directly or indirectly through their support for a particular candidate is not to punish anyone's nature.
That cruelty is the point is an assumption. It's challenging, but I suggest giving your interlocutors the benefit of the doubt and assume good faith so that you can actually assess their arguments. Without assuming good intentions, it's impossible to effectively evaluate opposing points of view.
I might argue that the real problem we're facing is we continue to perpetuate the idea that the totality of issues facing a nation of 330 million people can be lumped into "republican" or "democrat" and this binary view of the world invariably fosters extremism.
If you eliminate terms like "medicare for all" or "socialized medicine" and just ask people if they believe someone's access to care should be limited based on their financial situation, most people would say no. We often agree on the crux of the issue, but disagree on the mechanics of how to get there. But when we try to force people into binary solutions it's either "the people for socialized medicine" or "the people against socialized medicine" and that's a guaranteed downward spiral.
> I might argue that the real problem we're facing is we continue to perpetuate the idea that the totality of issues facing a nation of 330 million people can be lumped into "republican" or "democrat" and this binary view of the world invariably fosters extremism.
I agree broadly. The two-party system is emergent phenomena due to our first-past-the-post voting system wherein whichever candidate for nearly any given election receives 50% of votes cast +1 additional vote wins the election, as opposed to a system which apportions seats in a cabinet proportionally according to the percentage of votes cast for a particular party out of total votes cast. It is my belief based on cursory study that this method of voting in USA was known to have this failure mode, but alternative methods of counting votes would be difficult to calculate as well as win support of the early colonies which ultimately became party to the Union.
The two-party system benefits both parties equally, to our collective detriment, as it has the knock-on effect of causing both parties to become increasingly pandering to their extremes, while representing poorly those at the extremes as well as their mean.
Ranked choice or other alternative apportionment schemes would allow voters to vote their conscience and would ultimately lead to better outcomes, as well as allowing third parties to have a reasonable likelihood of actually being elected. This would also force the extant parties to actually form coalitions based on issues and points of agreement, as well as enhance cooperation among the parties across the aisle, as opposed to down-the-line votes which lead to obstructionism and filibusters.
> But when we try to force people into binary solutions it's either "the people for socialized medicine" or "the people against socialized medicine" and that's a guaranteed downward spiral.
The blessed/cursed wedge issue. As they say in politics, never let a good crisis go to waste. Wedge issues are the ultimate Gordian knot of political hot potatoes, as they aren't meant to ever be solved in a two party system, as then they would be rendered ineffective as wedge issues, as the issue would be settled law, and could no longer be used to dodge or deflect. Much of current culture war disagreements fall under wedge issues broadly, but this is not a new development in politicking or jurisprudence.
When you look at these issues as part of a larger whole, the two party system benefits immensely from the first-past-the-post system; similarly, wedge issues are designed to force voters and elected officials to pick a side on nuanced issues that may not have only two possible legislative outcomes desired by the public.
From the point of view of the two dominant parties, it's literally notabug/wontfix.
I very much agree with your response, the implication of the two party system, and the notion of the wedge issue and its inability to be solved. What makes this more painful now is seemingly every issue being discussed is now a wedge issue (immigration, education, healthcare, taxes, abortion, budget, etc) which has inhibited all progress.
It seems like making others aware of how much the two party system is harming societal progress is important, so we can start making decisions to inch us closer to where we want to be, rather than continuing to fall victim to the status quo.
Both Maine and Nebraska show that change is possible. The game is not lost; it is ever afoot.
> Maine and Nebraska both use an alternative method of distributing their electoral votes, called the Congressional District Method. Currently, these two states are the only two in the union that diverge from the traditional winner-take-all method of electoral vote allocation.
> it can be equally applied to Democrats or Republicans.
No it can't.
It can be equally applied when it comes perhaps to things where there is a choice, gun ownership, abortion, and such.
But show me one area where the Democrats want to make someone "lesser" or "diminished" for who they are - the things they cannot change. Gender. Sexual orientation.
Permissible towards antisemitism, or towards the actions of the Israeli government? It's frustrating how conveniently these two are conflated. The Israeli government shouldn't be immune to criticism, but behind this thinly veiled wall, it largely is.
> Two days after Shiran informed the attorneys of her decision, however, professor Sandie Yi — one of the faculty members Shiran complained about to the school and who is also named as a defendant in the suit — altered her course’s final assignment in ways that “uniquely targeted Shiran,” the suit claimed.
>> How can you be neutral with someone who repeatedly demonstrates via voting they would prefer a world where some of your loved ones, friends, and acquaintances live a diminished life for simply being?
> That poster thinks people who don't agree with him are literally murdering him.
"Live a diminished life" is not "literally murdering" anyone. It's literally in the first word! "Live!"
It seems you're the one who's radicalized with an agenda and will make demonstrably false claims to illustrate your point.
(This is a sign you've been brainwashed)
> The notion that everybody but yourself are radicalized and want to harm you because they didn't vote for the free condoms for all homosexuals bill is laughable.
You're so close to self awareness yet so far.
But I see your agenda is anti-homosexual so... yeah. I'm done.
I think we all have to find a better way to distinguish the things that are being said from the message that you want to convey.
As long as we keep reacting to the thing being said immediately giving for granted that the other person actually wanted to say something else (even when that's true) we fall in that trap and communication is impossible.
It would be much more productive to just defuse all those superficial shibboleth traps and just agree on the obvious superficial facts and encourage the interlocutor to actually get to the bottom of their argument and spell it out what they actually want to say. "Do you want to say that women are playing the victim too much because men are dying more on the workplace? Do you want women to get back in the kitchen as they used to be? Then, just say it". If they're not saying that, who cares if they are "dog whistling" those ideas. The dog whistle works only if we all allow it to work by feeding the trolls.
The argument that reality is misogynistic and thus information (IE. accurate observations of that reality) should not be uttered and those who sin in that way should be unemployed is misandry.
Misinformation was one thing, they are complaining about regular old information now.
the question is whether someone approves of that reality or criticizes it. i think it is reasonable to expect that certain realities (like racism) need to be criticized and not approved, and if you can't make that distinction clear then i can see that could be a problem.
The argument that reality is misogynistic and thus information should not be uttered
this comment is stating that we can't talk about reality because reality is misogynistic (or, i'd like to add: racist) and so when we talk about that, certain people will complain.
consider a tech conference that only has male speakers. are they all male because no women applied, or did the organizers only pick male speakers because of their preference?
now i come along and say, it's ok that there are only male speakers.
am i saying that because i want to acknowledge the reality that there are so few women in the tech scene that sometimes there just aren't any female speakers? or am i saying it because i prefer it that way?
some people will be fine with my statement, and others will consider it misogynistic.
now suppose i make a joke about that. am i laughing at the ineffectiveness of the tech scene to attract women, or am i laughing at women not being fit for tech?
some people will see one interpretation, and some the other.
to resolve the problem, and avoid a misunderstanding, it is helpful, or even necessary to make that distinction and make clear in which way my statement or my joke are to be interpreted.
The point is not that you should be able to ban humor in one place or another.
The point is that you should be free to perform humor in another place and not have that bleed over in the place where it is banned and have repercussions there.
It's the same reason why so many authors since time immemorial wrote pseudonymously
Humor is not banned and nor should it be. But maybe, to avoid confusion we could make humourus posts have a * or someting? And maybe humor can live in a separate section of the site so it doesn't mix with the other content. But if it still doesn't work I think we all know of a final solution for humor.
Maybe we could have a different upvote system, like marking a post +1 Funny vs +1 Insightful. Then users could adjust their own personal scoring if they don't want to see humorous posts.
In my country, we have decided that there are some reasons that employers can't fire people for any reason, and that we have protected groups. For example, my employer can't fire me because of my religion or my skin color and I approve of that. I tend to think the other protected categories are good too. I'm pretty okay with making discrimination illegal.
We've decided, collectively, that since work is a basic requirement in the US in order to fill the basic needs of housing and food, that we don't want employers to be able to arbitrarily damage people's lives. Employers already have a massive power imbalance with employees, so laws protecting employees from being fired for stupid personal reasons have been put in place. Company owners and CEOs still have all the same freedoms the employees have; they can rollerblade while eating ice cream, go fishing, or quit, so I'm not sure what you're on about with your freedom comment...
I don't really understand. You have never been free to do whatever you like. If I walk in to the head office of some libertarian company and take a computer, would I be free to leave? Would I be free to enter?
There is an asymmetry between leaving and getting fired. If an employee leaving seriously damages a company it is kind of on the company. If an employee gets fired it can seriously affect their life, and that of their family.
How about the basic freedom of and from not having your life arbitrarily ruined by a company that has very specific incentives that often involve the destruction of the environment, social health, individual health, the economy, etc.
We've already put a straightjacket on corporations because everybody has accepted that their incentives lead them to cause untold damage when unleashed.
Simply allowing them to harm individuals is the worst kind of "compromise".
I'm totally with you, I do want freedom from corporations deciding to disrupt lives as powerless employees simply because they don't want to hurt shareholders after taking bad decisions (usually without input from said employees).
I'm absolutely against this phase of neoliberal capitalism (nothing new nor liberal) shoving down our throats that finance knows best and markets should control every economic interaction in society.
I'm genuinely interested in learning about how you concluded that he "hates Israel". I didn't see that in the article. Please elaborate. (And no, I don't "hate Israel" because I asked this question.)
If anything, I saw a good use of humor in his reference to Israel. From the article (I haven't watched any of his material), I got the impression that he actually likes/respects Israel (as do I).
The question you asked was answered by the article. By asking it, you signal that you have not read the article, else you would know the answer to your question. Please RTFA.
I don't follow. Is your belief that "free speech absolutists" wouldn't support this reporter because he's a disabled union member Arab-American Marine veteran? Do you have any evidence for that? To my eye, the majority of the comments here side with the reporter, and quite possibly some of them are from "free speech absolutists". One would hardly qualify as an absolutist if one believed that freedom of speech depends on the the speaker. I'd guess that the majority of people here aren't absolutists, though, just people who understand that there are tradeoffs but still place a high value on freedom of speech.
If you lump everyone who checks a box into a group, and apply a bunch of labels to that group by default, you’re going to find it hard to see the diversity and nuance of people.
It’s also a pretty unkind thing to do in general.
As for whether this take is true, I’d check to see if FIRE already has this case on their radar. It’s my understanding that, as a free speech absolutionist organization, they frequently represent cases like these.
>Couple that with ever widening definitions of racist, sexist, whatever and you have an atmosphere where you’re always at work, which is a place you can say less and less
I don’t agree with a company firing you for having a side job, nor do I currently believe that this guys jokes are coming from an actual place of racism, but it’s pretty clear from the arbitrators statement that they’re one of “those” people.
The definitions of racism and sexism are not expanding.
> The definitions of racism and sexism are not expanding.
Half-agree. Society at large's tolerance for racism and sexism has gone way down, particularly among young people, which is what most "older" people experience as "expanding definitions" - the 1945-born generations for example grew up in a time where it was completely normal to openly discriminate against Black people [1] or women [2], so they see that change as a threat to how they grew up, they see the criticism from young people as a direct offense against them.
That depends on your point of view, that was my entire point. For your average 80 year old, in their experience the definitions have expanded because stuff that wasn't even considered racist, sexist or otherwise discriminatory back when they grew up can go as far as land you in prison these days (say, groping your secretary's butt when she comes by your desk).
maybe the textbook definition hasn't changed, but the interpretation (and application of said interpretations) certainly have in the United States. Especially since the hijacking of "being woke" by white people.
In context, the complaints about the material itself seem pretty pretextual.
Edit
A frustrating detail here, just in the sense that it's petty turtles all the way down here: the arbitrator found that WHYY's social media policy, which prohibits "inflammatory" speech without qualification, was in fact binding and did provide WHYY with cause to terminate (the arbitrary was vocal about how stupid they felt this policy was).
The reason Grievant got the reinstatement order was that WHYY's HR fucked up their own process and committed to the termination procedure without including Grievant's direct manager in that process. A pure technicality.